8/22. Chapter:
Sunan Abi Dawud 1476 — Seven Modes Share One Meaning
Allah Revealed The Qur'an According To Seven Ahruf'
Seven Ahruf Meaning: Not Different in Halal and Haram
Sunan Abi Dawud : 1476
Sunan Abi DawudHadith Number 1476
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ إِنَّمَا هَذِهِ الأَحْرُفُ فِي الأَمْرِ الْوَاحِدِ لَيْسَ تَخْتَلِفُ فِي حَلاَلٍ وَلاَ حَرَامٍ .
Az-Zuhri Narrated from:
These modes of reading aimed at the same point, not different in respect of lawful and unlawful.
Reference : Sunan Abi Dawud 1476In-book reference : Book 8, Hadith 61English translation : Book 8, Hadith 1471
Summary of Sunan Abi Dawud Hadith 1476
This report gives a short explanation from Al-Zuhri about the seven modes of reciting the Qur'an. He said that these modes aimed at the same point and did not differ in matters of lawful and unlawful. This is important because it keeps the reader from thinking that the seven modes changed the religion's commands. The report is not a long study of the topic. It simply explains that the differences were within one matter and did not create a difference in halal and haram. For people searching seven ahruf meaning or seven modes Quran hadith, this narration gives a careful point: allowed recitation differences did not mean different religious rulings in lawful and unlawful matters.
What we learn from this hadith
- The seven modes aimed at the same point in meaning.
- They did not differ in matters of halal and haram according to Al-Zuhri.
- Allowed recitation differences should not be treated as conflicting rulings.
- Short explanatory reports can help clarify longer hadiths.
