32/3. Chapter:

Sunan Ibn Majah 3559 — Chapters on Dress

Clothes that are forbidden

Sunan Ibn MajahHadith Number 3559

حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ لِبْسَتَيْنِ فَأَمَّا اللِّبْسَتَانِ فَاشْتِمَالُ الصَّمَّاءِ وَالاِحْتِبَاءُ فِي الثَّوْبِ الْوَاحِدِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ ‏.‏

Abu Sa'eed Al-Khudri Narrated from:

The Prophet (ﷺ) forbade two kinds of dress. Those two types of dress are Ishtimalus- Samma’* and Ihtiba’ in a single garment, with no part of it upon his private part.**

[1] There are various interpretations of this manner of dress. Ishtimâl is derived from Shamla ; to wrap, and its mention preceded under no. 3552. Sammâ' means solid, so it is literally: 'a solid or tight wrap.' Most of the scholars say that it is to wear one garment draped in a manner that one cannot take the hands out of it. For this, see Fathul-Bâri , Sharh Muslim by Nawawi, Nailul-Awtâr by Shawkâni, and An-Nihâyah . Others say it is to wear only one wrap which he covers himself with, but he puts one of its edges over one shoulder, thereby exposing his private parts. Ibn Athir and Abu 'Uбайд mentioned this second definition as the view of the Fuqahâ' .[2] Ihtibâ' is from Habâ , to sit with one's legs drawn up while wrapped in a garment, the prohibition is of doing such in a manner that the private parts are exposed.Reference : Sunan Ibn Majah 3559In-book reference : Book 32, Hadith 10English translation : Vol. 4, Book 32, Hadith 3559

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