5/16. Chapter:

Sunan Ibn Majah 870 — Establishing the Prayer and the Sunnah Regarding Them

The bowing in Prayer

Sunan Ibn MajahHadith Number 870

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ ‏"‏ ‏.‏

Abu Mas'ud Narrated from:

The Messenger of Allah (ﷺ) said: ‘No prayer is acceptable in which a man does not settle his spine when bowing and when prostrating.’”

[1] See no. 891. In relation to prostration, it means that the back should be settled and become still, it does not mean that it must be straight as in the case of Ruku‘ . As-Sindi said: “Not balanced and settled. And the objective is tranquility in bowing and prostration.” ‘Azimabâdi said: “The meaning for the two of them (bowing andReference : Sunan Ibn Majah 870In-book reference : Book 5, Hadith 68English translation : Vol. 1, Book 5, Hadith 870

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