13/1. Chapter:
حديث أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: إِذَا دَخَلَ شَهْرُ رَمَضَانَ فتِّحَتْ أَبْوَابُ السَّمَاءِ وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطيِنُ.
Allâh's Messenger صلى الله عليه وسلم said, "When the month of Ramadân starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained." ( Sahîh Al-Bukhâri, Hadîth No. 123, Vol. 3)
13/2. Chapter:
حديث عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ ﷺ، ذَكَرَ رَمَضَانَ، فَقَالَ: لَا تَصُومُوا حَتَّى تَرَوُا الْهِلَالَ، وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ، فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ.
Allâh's Messenger صلى الله عليه وسلم mentioned Ramadân and said, "Do not observe Saum (fast) unless you see the crescent (of Ramadân), and do not give up Saum till you see the crescent (of Shawwâl), and if the sky is overcast (if you cannot see the crescent), then act on estimation (i.e. count Sha'bân as thirty days)." ( Sahîh Al-Bukhâri, Hadîth No. 130, Vol. 3)
حديث ابْنِ عُمَرَ، قَالَ: قَالَ النَّبِيُّ ﷺ: الشَّهْرُ هكَذَا وَهكَذَا وَهكَذَا يَعْنِي ثَلَاثِينَ ثُمَّ قَالَ: وَهكَذَا وَهكَذَا وَهكَذَا يَعْنِي تِسْعًا وَعِشْرِينَ، يَقُولُ، مَرَّةً ثَلَاثِينَ وَمَرَّةً تِسْعًا وَعِشْرِينَ.
The Prophet صلى الله عليه وسلم (holding out his ten fingers thrice), said, "The month is thus and thus and thus," namely thirty days. Then (holding out his ten fingers twice and then nine fingers), he said, "It may be thus and thus and thus," namely twenty-nine days. He meant once thirty days and once twenty-nine days. ( Sahîh Al-Bukhârî, Hadîth No. 222, Vol. 7 )
حديث ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ، أَنَّهُ قَالَ: إِنَّا أُمَّةٌ أُمِّيَّةٌ، لَا نَكْتُبُ وَلَا نَحْسُبُ، الشَّهْرُ هكَذَا وَهكَذَا يَعْنِي مَرَّةً تِسْعَةً وَعِشْرِينَ، وَمَرَّة ثَلَاثِينَ.
The Prophet صلى الله عليه وسلم said, "We are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of 30 days." ( Sahîh Al-Bukhârî, Hadîth No. 137, Vol. 3 )
حديث أَبِي هُرَيْرَةَ رضي الله عنها، قَالَ: قَالَ النَّبَيُّ ﷺ، أَوْ قَالَ: قَالَ أَبُو الْقَاسِمِ ﷺ صُوموا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُبِّيَ عَلَيْكُمْ فَأَكْمِلُوا عِدَّةَ شَعْبَانَ ثَلَاثِينَ.
The Prophet صلى الله عليه وسلم, or said, Abûl-Qâsim said, "Start Saum (fast) on seeing the crescent (of Ramadân), and give up Saum on seeing the crescent (of Shawwâl), and if the sky is overcast (and you cannot see the crescent), complete thirty days of Sh'abân." ( Sahîh Al-Bukhârî, Hadîth No. 133, Vol. 3 )
13/3. Chapter:
حديث أَبِي هُرَيْرَةَ رضي الله عنها عَنِ النَّبِيِّ ﷺ، قَالَ: لَا يَتَقَدَّمَنَّ أَحَدُكُمْ رَمَضَانَ بِصَوْمِ يَوْمٍ أَوْ يَوْمَيْنِ إِلَاّ أَنْ يَكُونَ رَجُلٌ كَانَ يَصُومُ صَوْمَهُ فَلْيَصُمْ ذلِكَ الْيَوْمَ.
The Prophet صلى الله عليه وسلم said, "None of you should observe Saum (fast) for a day or two ahead of Ramadân, unless he has the habit of observing Saum ( Nawâfil ), (and if his Saum coincides with that day) then he can observe Saum that day." ( Sahîh Al-Bukhârî, Hadîth No. 138, Vol. 3 )
13/4. Chapter:
حديث أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ ﷺ حَلَفَ لَا يَدْخُلُ عَلَى بَعْضِ أَهْلِهِ شَهْرًا؛ فَلَمَّا مَضَى تِسْعَةٌ وَعِشْرُونَ يَوْما غَدَا عَلَيْهِنَّ أَوْ رَاحَ؛ فَقِيلَ لَهُ: يَا نَبِيَّ اللهِ حَلَفْتَ أَنْ لَا تَدْخُلَ عَلَيْهِنَّ شَهْرًا قَالَ: إِنَّ الشَّهْرَ يَكُونُ تِسْعَةً وَعِشْرَينَ يَوْمًا.
The Prophet صلى الله عليه وسلم took an oath that he would not enter upon some of his wives for one month. But when twenty-nine days had elapsed, he went to them in the morning or evening. It was said to him, "O Allâh's Prophet ﷺ! You had taken an oath that you would not enter upon them for one month." He replied, "The month can be of twenty-nine days." ( Sahîh Al-Bukhârî, Hadîth No. 130, Vol. 7 )
13/7. Chapter:
حديث أَبِي بَكْرَةَ رضي الله عنها، عَنِ النَّبِيِّ ﷺ، قَالَ: شَهْرَانِ لَا يَنْقُصَانِ، شَهْرَا عِيدٍ، رَمَضَانُ وَذُو الْحَجَّةِ.
Narrated Abû Bakra رضى الله عنه : The Prophet ﷺ said, "The two months of 'Eid i.e. Ramadân and Dhul-Hijja, do not decrease (in superiority)." [1] ( Sahîh Al-Bukhârî, Hadîth No. 136, Vol. 3 )
[1] There are many interpretations of this Hadîth , but the most common one is this: The good deeds done in these two months are rewarded fully, whether these months are of 29 or 30 days. There is no harm if Muslims unknowingly start observing Saum on a wrong day, or stay at 'Arafât during Hajj on a day other than the prescribed one, on condition that the crescent should be watched carefully. For example, if two persons witness that they have seen the crescent and the people observe Saum or stay at 'Arafât accordingly, and later the two witnesses turn to be liars, the acts of worshipping performed by the Muslims will not be rejected by Allâh. ( Fath Al-Bârî, Vol. 5, P. 26,27 ).
13/8. Chapter:
حديث عَدِيِّ بْنِ حَاتِمٍ رضي الله عنها، قَالَ: لَمَّا نَزَلَتْ (حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ) عَمَدْتُ إِلَى عِقَالٍ أَسْوَدَ، وَإِلَى عِقَالٍ أَبْيَضَ، فَجَعَلْتُهُمَا تَحْتَ وِسَادَتِي، فَجَعَلْتُ أَنْظُرُ فِي اللَّيْلِ فَلَا يَسْتَبِينُ لِي، فَغَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ، فَذَكَرْتُ لَهُ ذلِكَ، فَقَالَ: إِنَّمَا ذلِكَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ.
When the Verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allâh's Messenger ﷺ and told him the whole story. He explained to me, "That Verse means the darkness of night and the whiteness of dawn." (Sahîh Al-Bukhâri, Hadîth No. 140, Vol. 3)
حديث سَهْلِ بْنِ سَعْدٍ، قَالَ: أُنْزِلَتْ (وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ) وَلَمْ يَنْزِلْ مِنَ الْفَجْرِ فَكَانَ رِجَالٌ، إِذا أَرَادُوا ⦗٦⦘ الصَّوْمَ، رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَل اللهُ بَعْدُ مِنَ الْفَجْرِ فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ.
When the following Verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread,' and 'of dawn' was not revealed, some people who intended to observe Saum (fast), tied black and white threads to their legs and went on eating till they differentiated between the two. Allâh تعالى then revealed the words, 'of dawn', and it became clear that meant night and day. (Sahîh Al-Bukhâri, Hadîth No. 141, Vol. 3)