34/1. Chapter:
حديث عَدِيِّ بْنِ حَاتِمٍ رضي الله عنها، قَالَ: قُلْتُ يَا رَسُولَ اللهِ إِنَّا نُرْسِلُ الْكِلَابَ الْمُعَلَّمَةَ، قَالَ: كُلْ مَا أَمْسَكْنَ عَلَيْكَ قُلْتُ: وَإِنْ قَتَلْنَ قَالَ: وَإِنْ قَتَلْنَ قُلْتُ: وَإِنَّا نَرْمِي بِالْمِعْرَاضِ، قَالَ: كُلْ مَا خَزَقَ، وَمَا أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ.
I said, "O Allâh's Messenger! We let loose our trained hounds after a game." He said, "Eat what they hunt for you." I said, "Even if they killed (the game)?" He replied, "Even if they killed (the game)." I said: "We also hit (the game) with the Mi'râd ?" He said, "Eat of the game which the Mi'râd kills by piercing its body, but do not eat of the game which is killed by the broad side of the Mi'râd." ( Sahîh Al-Bukhârî, Hadîth No. 386, Vol. 7)
حديث عَدِيِّ بْنِ حَاتِمٍ، قَالَ: سَأَلْتُ رَسُولَ اللهِ ﷺ، قُلْتُ: إِنَّا قَوْمٌ نَصِيدُ بِهذِهِ الْكِلَابِ فَقَالَ: إِذَا أَرْسَلْتَ كِلَابَكَ الْمُعَلَّمَةَ، وَذَكَرْتَ اسْمَ اللهِ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَإِنْ قَتَلْنَ، إِلَاّ أَنْ يَأْكُلَ الْكَلْبُ، فَإِنِّي أَخَافُ أَنْ يَكُونَ إِنَّمَا أَمْسَكَهُ عَلَى نَفْسِهِ، وَإِنْ خَالَطَهَا كِلَابٌ مِنْ غَيْرِهَا فَلَا تَأْكُلْ.
I asked Allâh's Messenger صلى الله عليه وسلم "We hunt with the help of these hounds." He said, "If you let loose your trained hounds after a game, and mention the Name of Allâh, then you can eat what the hounds catches for you, even if they killed the game. But you should not eat of it if the hound has eaten of it, for, then it is likely that the hound has caught the game for itself. And if other hounds join your hound in hunting the game, then do not eat of it." ( Sahîh Al-Bukhârî, Hadîth No. 392, Vol. 7 )
حديث عَدِيِّ بْنِ حَاتِمٍ رضي الله عنها، قَالَ: سَأَلْتُ النَّبِيَّ ﷺ عَنِ الْمِعْرَاضِ، فَقَالَ: إِذَا أَصَابَ بِحَدِّهِ فَكُلْ، وَإِذَا أَصَابَ بِعَرْضِهِ فَلَا تَأْكُلْ، فَإِنَّهُ وَقِيْذٌ قُلْتُ: يَا رَسُولَ اللهِ أُرْسِلُ كَلْبِي وَأُسَمِّي، فَأَجِدُ مَعَهُ عَلَى الصَّيْدِ كَلْبًا آخَرَ لَمْ أُسَمِّ عَلَيْهِ، وَلَا أَدْرِي أَيُّهُمَا أَخَذَ قَالَ: لَا تَأْكُلْ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ، وَلَمْ تُسَمِّ عَلَى الآخَرِ.
I asked Allâh's Messenger صلى الله عليه وسلم about Al-Mi'râd (i.e. a sharp-edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death."I asked, "O Allâh's Messenger! I release my hound by mentioning the Name of Allâh and find with it at the game, another hound on which I have not mentioned the Name of Allâh, and I do not know which one of them caught the game." Allâh's Messenger ﷺ said (to him), "Don't eat it, as you have mentioned the Name of Allâh on your hound and not on the other hound." ( Sahîh Al-Bukhârî, Hadîth No. 270, Vol. 3 )
حديث عَدِيِّ بْنِ حَاتِمٍ رضي الله عنها، قَالَ: سَأَلْتُ النَّبِيَّ ﷺ عَنْ صَيْدِ الْمِعْرَاضِ قَالَ: مَا أَصَابَ بِحَدِّهِ فَكُلْهُ، وَمَا أَصَابَ بِعَرْضِهِ فَهُوَ وَقِيذٌ وَسَأَلْتُهُ عَنْ صَيْدِ الْكَلْبِ فَقَالَ: مَا أَمْسَكَ عَلَيْكَ فَكُلْ، فَإِنَّ أَخْذَ الْكَلْبِ ذَكَاةٌ، وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ أَوْ كِلَابِكَ كَلْبًا غَيْرَهُ فَخَشِيتَ أَنْ يَكُونَ أَخَذَهُ مَعَهُ، وَقَدْ قَتَلَهُ فَلَا تَأْكُلْ، فَإِنَّمَا ذَكَرْتَ اسْمَ اللهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْهُ عَلَى غَيْرِهِ.
I asked the Prophet ﷺ about the game killed by a Mi'râd. He said, "If the game is killed with its sharp edge, eat of it, but if it is killed with its shaft (i.e. with a hit by its broad side), then the game is (unlawful to eat) for it has been beaten to death."I asked him about the game killed by a trained hound. He said, "If the hound catches the game for you, eat of it, for killing the game by the hound is like its slaughtering. But if you see with your hound or hounds another dog, and you are afraid that it might have shared in hunting the game with your hound and killed it, then you should not eat of it, because you have mentioned Allâh's Name on (sending) your hound, but you have not mentioned it on some other hound." ( Sahîh Al-Bukhârî, Hadîth No. 384, vol. 7 )
حديث عَدِيِّ بْنِ حَاتِمٍ رضي الله عنها، عَنِ النَّبِيِّ ﷺ، قَالَ: إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ فَكُلْ، وَإِنْ أَكَلَ فَلَا تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ؛ وَإِذَا خَالَطَ كِلَابًا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتلْنَ فَلَا تَأْكُلْ، فَإِنَّكَ لَا تَدْرِي أَيُّهَا قَتَلَ؛ وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ لَيْسَ بِهِ إِلَاّ أَثَرُ سَهْمِكَ فَكُلْ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلَا تَأْكُلْ.
The Prophet ﷺ said, "If you let loose your hound after a game and mention Allâh's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if alongwith your hound, other hounds also joins and Allâh's Name was not mentioned at the time of their sending, and they catch a game and kill it, you should not eat of it, for you will not know which of them has killed the game.And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it." ( Sahîh Al-Bukhâri, Hadîth No. 393, Vol. 7 )
حديث أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ: قُلْتُ يَا نَبِيَّ اللهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ الْكِتَابِ، أَفَنَأْكُلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ، أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَبِكَلْبِي الْمُعَلَّمِ، فَمَا يَصْلُحُ لِي قَالَ: أَمَّا مَا ذَكَرْتَ مِنْ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا، وَإِنْ لَمْ تَجِدُوا فَاغْسِلوهَا وَكُلُوا فِيهَا، وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللهِ فَكُلْ، وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ غَيْرَ مُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ.
I said, "O Allâh's Prophet! We are living in a land ruled by the people of the Scripture; Can we take our meals in their utensils? In that land there is plenty of game and I hunt the game with my bow and with my hound that is not trained and with my trained hound (as well). Then what is lawful for me to eat?"He said, "As for what you have mentioned about the people of the Scripture, if you can get utensils other than theirs, do not eat out of theirs, but if you cannot get other than theirs, wash their utensils and eat out of it. If you hunt a game with your bow after mentioning Allâh's Name, eat of it, and if you hunt something with your trained hound after mentioning Allâh's Name, eat of it, and if you hunt something with your untrained hound (and get it before it dies and) slaughter it, eat of it.” ( Sahîh Al-Bukhârî, Hadîth No. 387, Vol. 7)
34/3. Chapter:
حديث أَبِي ثَعْلَبَةَ رضي الله عنها، أَنَّ رَسُولَ اللهِ ﷺ نَهى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنْ السِّبَاعِ.
Allâh's Messenger صلى الله عليه وسلم forbade the eating of the meat of beasts of prey having fangs. ( Sahîh Al-Bukhârî, Hadîth No. 438, Vol. 7)
34/4. Chapter:
حديث جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: بَعَثَنَا رَسُولُ اللهِ ﷺ ثَلَاثَمِائَةِ رَاكِبٍ، أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ، نَرْصُدُ عِيرَ قُرَيْشٍ، فَأَقَمْنَا بِالسَّاحِلِ نِصْفَ شَهْرٍ، فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ، فَسُمِّيَ ذَلِكَ الْجَيْشُ جَيْشَ الْخَبَطِ فَأَلْقَى لَنَا الْبحْرُ ⦗٢٦٨⦘ دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ، وَادَّهَنَّا مِنْ وَدَكِهِ، حَتَّى ثَابَتْ إِلَيْنَا أَجْسَامُنَا فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلَاعِهِ فَنَصَبَهُ، فَعَمَدَ إِلَى أَطْوَلِ رَجُلٍ مَعَهُ، وَأَخَذَ رَجُلًا وَبَعِيرًا فَمَرَّ تَحْتَهقَالَ جَابِرٌ: وَكَانَ رَجُلٌ مِنَ الْقَوْمِ نَحَرَ ثَلَاثَ جَزَائِرَ ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ثُمَّ نَحَرَ ثَلَاثَ جَزَائِرَ ثُمَّ إِنَّ أَبَا عُبَيْدَةَ نَهَاهُ.
Allâh's Messenger صلى الله عليه وسلم sent us and we were three-hundred riders under the command of Abû 'Ubaïda bin Al-Jarrâh in order to watch the caravan of the Quraish pagans. We stayed at the sea-shore for half-a-month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt.Then the sea threw out an animal (i.e. a fish) called Al-'Anbar and we ate of that for half-a-month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abû 'Ubaïda took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). [Once Sufyân said, “He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it).]Jâbir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abû 'Ubaïda forbade him to do so. ( Sahîh Al-Bukhârî, Hadîth No. 647, Vol. 5)
34/5. Chapter:
حديث عَلِيِّ بْنِ أَبِي طَالِبٍ رضي الله عنها، أَنَّ رَسُولَ اللهِ ﷺ نَهى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ، وَعَنْ أَكْلِ الْحُمُرِ الإِنْسِيَّةِ.
Narrated 'Alî bin Abî Tâlib رضي الله عنه : One the day of (the battle of) Khaibar, Allâh's Messenger صلى الله عليه وسلم forbade the Mut'a (i.e. temporary marriage) and the eating of donkey-meat. ( Sahîh Al-Bukhârî, Hadîth No. 527, Vol. 5 )
حديث أَبِي ثَعْلَبَةَ، قَالَ: حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ.
Allâh's Messenger صلى الله عليه وسلم prohibited the eating of donkey's meat. ( Sahîh Al-Bukhârî, Hadîth No. 435 (A), Vol. 7)