44/47. Chapter:
Sahih Muslim 2525b — Banu Tamim Report Variation
The Virtues Of Ghifar, Aslam, Juhainah, Ashja', Muzainah, Tamim, Daws and Tayy'
Hadith Variation About Banu Tamim
Sahih Muslim : 2525b
Sahih MuslimHadith Number 2525b
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لاَ أَزَالُ أُحِبُّ بَنِي تَمِيمٍ بَعْدَ ثَلاَثٍ سَمِعْتُهُنَّ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُهَا فِيهِمْ . فَذَكَرَ مِثْلَهُ .
The other hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.
Reference : Sahih Muslim 2525bIn-book reference : Book 44, Hadith 281USC-MSA web (English) reference : Book 31, Hadith 6133
Summary of Sahih Muslim Hadith 2525b
This hadith variation about Banu Tamim states that the report was transmitted from Abu Huraira with a slight difference in wording. It refers back to the same meaning: Abu Huraira said he continued to love Banu Tamim after hearing three things from Allah's Messenger صلى الله عليه وسلم about them. Since this entry does not repeat all three details in the translation, the explanation should not add new points beyond the nearby report. Its main value is that it supports the same Banu Tamim hadith through another wording. For someone searching for Sahih Muslim 2525b, the key point is that the narration is tied to prophetic praise, the tribe's sadaqat, and the instruction to free a slave-girl from that tribe as mentioned in the related full wording.
What we learn from this hadith
- This narration supports the Banu Tamim report from Abu Huraira.
- It records a slight variation of wording, not a separate new event.
- The main meaning remains connected to Abu Huraira's love for Banu Tamim.
