45/27. Chapter:
Sahih Muslim 2605c — Conveying Good to Make Peace
The Prohibition Of Lying, And What Is Permitted Thereof
Hadith About Conveying Good for Reconciliation
Sahih Muslim : 2605c
Sahih MuslimHadith Number 2605c
وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ " وَنَمَى خَيْرًا " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
This hadith has been transmitted on the authority of Zuhri with a slight variation of wording.
Reference : Sahih Muslim 2605cIn-book reference : Book 45, Hadith 132USC-MSA web (English) reference : Book 32, Hadith 6305
Summary of Sahih Muslim Hadith 2605c
This hadith about conveying good for reconciliation is very brief in the translation. It says the report was transmitted on the authority of Zuhri with a slight variation of wording. The Arabic indicates it reaches the wording, and he conveyed good, and does not mention what comes after it. So the safe explanation is that this narration preserves part of the same teaching: a person working to reconcile people may speak good and convey good. The hadith does not give space for harmful lies or tricks. It highlights good words used to repair broken relations. This is why users search for hadith about reconciliation, hadith about speaking good, and Sahih Muslim 2605c explanation.
What we learn from this hadith
- This narration preserves a shorter wording of the same report.
- The phrase about conveying good is central in this version.
- The hadith points to speech used for reconciliation.
- It does not add the later details found in the longer version.
