3/6. Chapter:
Sahih Muslim 307b — Junub Sleep Transmission
It is permissible for one who is junub to sleep, but it is recommended for him to perform wudu’, and wash his private parts if he wants to eat, drink, sleep, or have intercourse
Same-Chain Hadith About Janabah Sleep and Wudu
Sahih Muslim : 307b
Sahih MuslimHadith Number 307b
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنِيهِ هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، جَمِيعًا عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
This hadith has been transmitted with the same chain of transmitters from Mu'awyia b. Salih by Zuhair b. Harb, 'Abd al-Rahman b. Mahdi, Harun b. Sa'id al-'Aili and Ibn Wahb.
Reference : Sahih Muslim 307bIn-book reference : Book 3, Hadith 28USC-MSA web (English) reference : Book 3, Hadith 604
Summary of Sahih Muslim Hadith 307b
This report is short, but it still has value for readers searching for Sahih Muslim 307b explanation or hadith about sleeping in janabah. It does not bring a new ruling or a new event. Instead, it says that the same hadith was transmitted through the same chain from Muawiyah b. Salih by other narrators. So the core teaching remains the same as the report before it: after sexual intercourse, the Prophet صلى الله عليه وسلم sometimes took a bath before sleep, and sometimes he made wudu only and then slept. The wording also keeps the narrator’s praise of Allah for making the matter easy. According to Islamic scholars, such repeated routes help readers see how a report was preserved, while the meaning stays tied to the original wording.
What we learn from this hadith
- This narration supports the same report through other transmitters.
- It does not add a separate ruling beyond the earlier wording.
- The core message remains ease in the matter of janabah before sleep.
- The report shows care in preserving chains and wording.
