6/9. Chapter:
Sahih Muslim 710c — Same Chain Report on Prayer After Iqama
It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rak`ah with the Imam or not
No Nafl After Iqama: Same Meaning Report
Sahih Muslim : 710c
Sahih MuslimHadith Number 710c
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
Ishaq Narrated from:
A hadith like this has been reported by Ishaq with the same chain of transmitters.
Reference : Sahih Muslim 710cIn-book reference : Book 6, Hadith 77USC-MSA web (English) reference : Book 4, Hadith 1533
Summary of Sahih Muslim Hadith 710c
This report says that a hadith like the previous narration was reported by Ishaq with the same chain of transmitters. Since the translation does not repeat the full wording, the explanation should stay tied to the connected statement: when the prayer commences, there is no prayer except the obligatory prayer. This is a key hadith for people searching for no nafl after iqama or no Sunnah prayer after the Fard has started. The value of this narration is that it supports the same meaning through another report. It also reminds us that hadith collections often preserve repeated chains so the wording and transmission can be followed with care.
What we learn from this hadith
- This narration supports the same report through Ishaq.
- The connected wording teaches that only the obligatory prayer remains after commencement.
- It helps confirm the same meaning through another chain.
- It teaches readers to notice when a narration is a supporting report.
