11/88. Chapter:
Sunan an-Nasai 1027 — Resting the Back in Prayer
Bringing one's backbone to rest when bowing
Hadith About Resting the Back in Bowing and Prostration
Sunan an-Nasai : 1027
Sunan an-NasaiHadith Number 1027
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُجْزِئُ صَلاَةٌ لاَ يُقِيمُ الرَّجُلُ فِيهَا صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ " .
Abu Mas'ud Narrated from:
The Messenger of Allah (ﷺ) said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'
Reference : Sunan an-Nasa'i 1027In-book reference : Book 11, Hadith 152English translation : Vol. 2, Book 11, Hadith 1028
Summary of Sunan an-Nasai Hadith 1027
This Hadith gives a direct warning about the form of prayer. Abu Mas'ud narrated that the Messenger of Allah said the prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating. The core topic is calmness in ruku and sujud. The Hadith is not about long prayer or extra actions. It focuses on settling the body in two main positions: bowing and prostration. For people searching for a hadith about valid prayer, backbone in ruku, or calmness in sujud, this narration is clear. It teaches that prayer movements should not be rushed in a way that leaves the body unsettled. The wording is strong, so the explanation should stay close to it.
What we learn from this hadith
- Prayer should include settled bowing and prostration.
- The backbone must come to rest in these positions.
- Rushing through ruku and sujud is warned against in this text.
- The validity of prayer is linked here with proper physical calmness.
