24/201. Chapter:
Sunan an-Nasai 3010 — Prayer Times in Hajj
Joining Zuhr And 'Asr In 'Arafat
Prayer Times in Hajj Hadith: Arafat and Muzdalifah Exception
Sunan an-Nasai : 3010
Sunan an-NasaiHadith Number 3010
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الصَّلاَةَ لِوَقْتِهَا إِلاَّ بِجَمْعٍ وَعَرَفَاتٍ .
`Abdullah Narrated from:
The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat.
Reference : Sunan an-Nasa'i 3010In-book reference : Book 24, Hadith 393English translation : Vol. 3, Book 24, Hadith 3013
Summary of Sunan an-Nasai Hadith 3010
This Hadith is short but very clear. Abdullah narrated that the Messenger of Allah used to offer prayers at their proper time except in Jam, meaning Al-Muzdalifah, and Arafat. The core topic is prayer times in Hajj. The report does not list which prayers were joined or describe the full method, so the explanation should not add more than the text provides. It shows that the Prophet’s normal practice was to pray each prayer at its proper time, while these two Hajj locations had an exception in the narration. For readers searching Arafat and Muzdalifah prayer hadith, this report points to a special Hajj timing connected to those places.
What we learn from this hadith
- The Prophet’s regular practice was praying at the proper time.
- Arafat and Jam are mentioned as exceptions in this narration.
- Hajj has specific prayer timing connected to certain rites.
