45/24, 25: Chapter
Sunan an-Nasai 4777 — Accountability in Retaliation
Retaliation Against People in Authority
Accountability in Qisas: The Prophet Allowed Retaliation
Sunan an-Nasai : 4777
Sunan an-NasaiHadith Number 4777
أَخْبَرَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو مَسْعُودٍ، سَعِيدُ بْنُ إِيَاسٍ الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، أَنَّ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقِصُّ مِنْ نَفْسِهِ .
'Umar Narrated from:
I saw the Messenger of Allah allowing others to seek retaliation against him."
Reference : Sunan an-Nasa'i 4777In-book reference : Book 45, Hadith 72English translation : Vol. 5, Book 45, Hadith 4781
Summary of Sunan an-Nasai Hadith 4777
This short hadith from Abu Firas reports that Umar said he saw the Messenger of Allah allowing others to seek retaliation against him. The wording is brief, so the explanation should stay close to it. The core topic is qisas, or fair retaliation, and personal accountability. The report shows that the Prophet did not present himself as beyond the rights of others in such matters. If someone had a claim connected to retaliation, he allowed it to be addressed. For readers searching hadith about Prophet allowing retaliation, this narration is a reminder that justice is not only for people with low status. It also points to humility in leadership: a leader should not block the rights of people when a matter needs to be settled.
What we learn from this hadith
- The report says the Prophet allowed retaliation to be sought against himself.
- Umar's statement points to accountability in matters of qisas.
- The hadith supports fairness even when a respected person is involved.
- The short wording teaches humility without adding extra details.
