7/27. Chapter:
Sunan an-Nasai 667 — The Book of the Adhan (The Call to Prayer)
The Iqamah For One Who Is Praying Alone
Sunan an-Nasai : 667
Sunan an-NasaiHadith Number 667
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزَّرْقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَا هُوَ جَالِسٌ فِي صَفِّ الصَّلاَةِ الْحَدِيثَ .
Rifa'ah bin Rafi' Narrated from:
It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (S.A.W) was sitting in the row for prayer. The Hadith. [1] [1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him: "Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
[1] With this chain, At-Tirmidhî recorded it (No. 302) and An-Nasâ'î in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet ﷺ instructed him: "Then Tashhud , then say the Iqâmah ." And they say that the meaning of Tashhud here is call the Adhân . An-Nasâ'î recorded the Hadîth with different chains (1054, 1137, 1314, 1315). Whereas the wording narrated by At-Tirmidhî, and the author in Al-Kubra , mentions what the author mentioned in the chapter, the other cited versions that An-Nasâ'î in this book quoted do not. So it is as if he narrated the chain here for Hadîth , indicating the same version that At-Tirmidhî narrated, and he himself in Al-Kubra , but he did not want to narrate the actual text here. Abû Dâwûd also narrated it with the order for the Adhân and Iqâmah , through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhân and Iqâmah are obligatory - since it has been ordered in the Hadîth of the one who prayed incorrectly.Reference : Sunan an-Nasa'i 667In-book reference : Book 7, Hadith 42English translation : Vol. 1, Book 7, Hadith 668
