10/58. Chapter:

Sunan an-Nasai 863 — Another Chain on Zakat Theft

Hastening to pray without rushing unduly

Hadith About Zakat Theft Through Another Chain

Sunan an-NasaiHadith Number 863

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مَنْبُوذٌ، - رَجُلٌ مِنْ آلِ أَبِي رَافِعٍ - عَنِ الْفَضْلِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، نَحْوَهُ ‏.‏

(Another chain) with similar from Abu Rafi.

Reference : Sunan an-Nasa'i 863In-book reference : Book 10, Hadith 87English translation : Vol. 1, Book 10, Hadith 864

Summary of Sunan an-Nasai Hadith 863

This hadith is another chain with a similar report from Abu Rafi. Because the translation says “similar,” the main lesson stays tied to the earlier report: the Prophet صلى الله عليه وسلم clarified that his words were not aimed at Abu Rafi, but at a man who had been sent to collect zakat and had stolen a Namirah. The hadith about zakat theft highlights the weight of trust when someone is given responsibility over wealth. It also shows that reports may come through more than one chain, while keeping the same message. For readers searching “Abu Rafi hadith zakat collector,” this narration supports the same warning: entrusted wealth must not be taken for personal use.

What we learn from this hadith

  • This report supports the Abu Rafi narration through another chain.
  • Zakat collection is shown as a position of trust.
  • Taking from entrusted property is treated as a serious wrong.
  • Clarifying who is being addressed can remove fear and confusion.

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