8/26. Chapter:

Jami at-Tirmidhi 722 — Forgetfulness and Fast Validity

What Has Been Related About The Fasting Person Eating Or Drinking Forgetfully

Forgetfully Eating While Fasting Hadith Explained

Jami at-TirmidhiHadith Number 722

حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنِ ابْنِ سِيرِينَ، وَخِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ أَوْ نَحْوَهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأُمِّ إِسْحَاقَ الْغَنَوِيَّةِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ مَالِكُ بْنُ أَنَسٍ إِذَا أَكَلَ فِي رَمَضَانَ نَاسِيًا فَعَلَيْهِ الْقَضَاءُ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏

Abu Hurairah Narrated from:

Abu Hurairah narrated: (Another Chain) With The Same Or Similar (Hadith As No. 721).

Reference : Jami` at-Tirmidhi 722In-book reference : Book 8, Hadith 41English translation : Vol. 2, Book 3, Hadith 722

Summary of Jami at-Tirmidhi Hadith 722

This narration gives another chain for the same or similar hadith about forgetfully eating or drinking while fasting. Its main value is that it supports the same teaching found in the previous report: a person who eats or drinks because he forgot has not broken the fast. The added notes in the Arabic text also show that Abu Isa called the hadith hasan sahih and mentioned that many people of knowledge acted on this ruling. The explanation should stay within that point. This is not about someone who knowingly eats during Ramadan. It is about a fasting person who forgets. The message is calm and practical: when the act was truly forgetful, the fast is not treated as broken.

What we learn from this hadith

  • A second chain can strengthen the reader’s confidence in the reported meaning.
  • Forgetful eating or drinking is different from deliberate breaking of the fast.
  • The text records that many scholars acted on this understanding.
  • The hadith keeps the focus on mercy for an unplanned mistake.

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