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Sunan Abi Dawud 62 — Renewing Wudu and Ten Good Deeds

The Permissibility Of A Person Renewing His Wudu' Without Having Broken It

Renewing Wudu Hadith: Ten Good Deeds for Ablution on Purity

Sunan Abi DawudHadith Number 62

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادٍ، - قَالَ أَبُو دَاوُدَ وَأَنَا لِحَدِيثِ ابْنِ يَحْيَى، أَتْقَنُ - عَنْ غُطَيْفٍ، - وَقَالَ مُحَمَّدٌ عَنْ أَبِي غُطَيْفٍ الْهُذَلِيِّ، - قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَمَّا نُودِيَ بِالظُّهْرِ تَوَضَّأَ فَصَلَّى فَلَمَّا نُودِيَ بِالْعَصْرِ تَوَضَّأَ فَقُلْتُ لَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَوَضَّأَ عَلَى طُهْرٍ كَتَبَ اللَّهُ لَهُ عَشْرَ حَسَنَاتٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثُ مُسَدَّدٍ وَهُوَ أَتَمُّ ‏.‏

AbuGhutayf al-Hudhali Narrated from:

I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon ('asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (ﷺ) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour). AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect.

[1] Meaning, more complete than the others the author has narrated chains from for this narration at this location.Reference : Sunan Abi Dawud 62In-book reference : Book 1, Hadith 62English translation : Book 1, Hadith 62

Summary of Sunan Abi Dawud Hadith 62

This renewing wudu hadith shows a simple act done with care. Ibn Umar performed ablution for Zuhr, prayed, then performed ablution again for Asr. When asked why, he quoted the Prophet صلى الله عليه وسلم: whoever performs ablution while already in a state of purity has ten virtuous deeds recorded for him. The text is about renewing ablution on purity, not about needing wudu every time if a person is still pure. Its focus is the value of doing wudu again when one is already clean. It also shows how a companion explained his action by connecting it directly to a saying of the Messenger of Allah صلى الله عليه وسلم.

What we learn from this hadith

  • Renewing wudu while already pure is mentioned as a rewarded act.
  • Ibn Umar explained his action with a Prophetic statement.
  • The narration connects ablution with recorded good deeds.
  • The report does not say the renewed wudu was required.

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