92/21. Chapter:

Sahih Bukhari 7114 — Disbelief After Belief

Changing the words

Hadith About Disbelief After Belief

Sahih BukhariHadith Number 7114

حَدَّثَنَا خَلاَّدٌ، حَدَّثَنَا مِسْعَرٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنْ حُذَيْفَةَ، قَالَ إِنَّمَا كَانَ النِّفَاقُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَأَمَّا الْيَوْمَ فَإِنَّمَا هُوَ الْكُفْرُ بَعْدَ الإِيمَانِ‏.‏

Abi Asha'sha Narrated from:

Hudhaifa said, 'In fact, it was hypocrisy that existed in the lifetime of the Prophet (ﷺ) but today it is Kufr (disbelief) after belief.'

Reference : Sahih al-Bukhari 7114In-book reference : Book 92, Hadith 61USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 230

Summary of Sahih Bukhari Hadith 7114

This hadith about disbelief after belief records a short but weighty statement from Hudhaifa. He said that hypocrisy existed in the lifetime of the Prophet, but in his day it was kufr after iman, meaning disbelief after belief. The hadith is very brief, so the explanation must stay limited. It does not define every type of hypocrisy or disbelief. It reports Hudhaifa’s strong description of a later condition. The main lesson is that outward change after faith is not a small matter. For people searching for hypocrisy and kufr hadith, this narration shows how early Muslims spoke with concern about public religious decline after belief had already been known.

What we learn from this hadith

  • Hudhaifa described a serious shift from hidden hypocrisy to disbelief after belief.
  • Faith should not be treated as something to leave behind lightly.
  • Short statements from companions can carry strong warning.
  • The hadith calls attention to religious decline after knowing faith.

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