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Support Us15/1. Chapter:
حديث عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ رَسُولُ اللهِ ﷺ: لَا يَلْبَسُ الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ، إِلَاّ أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ أَوْ وَرْسٌ.
A man asked, "O Allâh's Messenger! What kind of clothes should a Muhrim wear?" Allâh's Messenger صلى الله عليه وسلم replied, "He should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (various kinds of perfumes)." ( Sahîh Al-Bukhâri, Hadîth No. 615, Vol. 2)
حديث ابْنِ عَبَّاسٍ، قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ بِعَرَفَاتٍ مَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ، وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ لِلْمُحْرِمِ.
I heard the Prophet صلى الله عليه وسلم delivering a Khutba (religious talk) at 'Arafât saying, "If a Muhrim does not find slippers, he could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers." ( Sahîh Al-Bukhâri, Hadîth No. 67, Vol. 3)
حديث يَعْلَى قَالَ لِعُمَرَ رضي الله عنها: أَرِنِي النَّبِيَّ ﷺ حِينَ يُوحَى إِلَيْهِ؛ قَالَ: فَبَيْنَمَا النَّبِيُّ ﷺ بِالْجِعْرَانَةِ وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، جَاءَهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ ⦗٢٩⦘ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ وَهُوَ مُتَضَمِّخٌ بِطِيبٍ فَسَكَتَ النَّبِيُّ ﷺ سَاعَةً، فَجَاءَهُ الْوَحْيُ، فَأَشَارَ عُمَرُ رضي الله عنها إِلَى يَعْلَى، فَجَاءَ يَعْلَى، وَعَلَى رَسُولِ اللهِ ﷺ ثَوْبٌ قَدْ أُظِلَّ بِهِ، فَأَدْخَلَ رَأْسَهُ، فَإِذَا رَسُولُ اللهِ ﷺ مُحْمَرُّ الْوَجْهِ، وَهُوَ يَغِطُّ؛ ثُمَّ سُرِّيَ عَنْهُ، فَقَالَ: أَيْنَ الَّذي سَأَلَ عَنِ الْعُمْرَةِ فَأُتِيَ بِرَجُلٍ، فَقَالَ: اغْسِلِ الطِّيبَ الَّذِي بِكَ ثَلَاثَ مَرَّاتٍ، وَانْزِعْ عَنْكَ الجُبَّةَ، وَاصْنَعْ فِي عُمْرَتِكَ كَمَا تَصْنَعُ فِي حَجَّتِكَ.
Ya'la said to 'Umar رضي الله عنه, "Show me the Prophet صلى الله عليه وسلم when he is being Inspired Divinely." While the Prophet صلى الله عليه وسلم was at Ji'râna (in the company of some of his companions) a person came and asked, "O Allâh's Messenger! What is your verdict regarding the person who assumes Ihrâm for Umra and is scented with perfume?"The Prophet ﷺ kept quiet for a while and he was divinely inspired (then) 'Umar beckoned Ya'la, so he came and Allâh's Messenger ﷺ was shaded with a sheet. Ya'la put his head in and saw that the face of Allâh's Messenger ﷺ was red and he was snoring. When that state of the Prophet ﷺ was over, he asked, "Where is the person who asked about Umra?" Then that person was brought and the Prophet ﷺ said, "Wash the perfume off your body thrice and take off the cloak and do the same in Umra as you do in Hajj."( Sahîh Al-Bukhârî, Hadîth No. 610-B, Vol. 2)
15/2. Chapter:
حديث ابْنِ عَبَّاسٍ، قَالَ: وَقَّتَ رَسُولُ اللهِ ﷺ َلاهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأهْلِ الشَّامِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرٍ أَهْلِهِنَّ لِمَنْ كَانَ يُريدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ دُونَهُنَّ فَمُهَلُّهُ مِنْ أَهْلِهِ، وَكَذَاكَ، حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا.
Allâh's Messenger ﷺ had fixed Dhul-Hulaifa as the Miqât for the people of Al-Madîna; Al-Juhfa for the people of Shâm and Qarn-ul-Manâzil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above-mentioned) are the Mawâqît for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever lives within these places should assume Ihrâm from his dwelling place, and similarly the people of Makka can assume Ihrâm (for Hajj only) from Makka. ( Sahîh Al-Bukhâri, Hadîth No. 601, Vol. 2)
حديث عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ ﷺ، قَالَ: يُهِلُّ أَهْلُ الْمَدينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ، وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ قَالَ عَبْدُ اللهِ: وَبَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ: وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ.
Allâh's Messenger صلى الله عليه وسلم said, "The people of Al-Madîna should assume Ihrâm from Dhul-Hulaifa; the people of Shâm from Al-Juhfa; and the people of Najd from Qarn(-ul-Manâzil)." And 'Abdullâh added, "I was informed that Allâh's Messenger صلى الله عليه وسلم had said, 'The people of Yemen should assume Ihrâm from Yalamlam.'" ( Sahîh Al-Bukhâri, Hadîth No. 600, Vol. 2)
15/3. Chapter:
حديث عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ رَسُولِ اللهِ ﷺ: لَبَّيْكَ اللهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ.
The Talbîya of Allâh's Messenger صلى الله عليه وسلم was: Labbaik Allâhumma labbaik, labbaik lâ sharîka Laka labbaik, innal-hamda wanni'mata Laka, wal-mulka lâ sharîka Laka (I respond to Your Call, O Allâh, I respond to Your Call, and I am obedient to Your Orders, You have no partner, I respond to Your Call, all the praises, thanks and blessings are for You, All the sovereignty is for You, and you have no partners with You. ( Sahîh Al-Bukhâri, Hadîth No. 621, Vol. 2)
15/4. Chapter:
حديث ابْنِ عُمَرَ، قَالَ: مَا أَهَلَّ رَسُولُ اللهِ ﷺ إِلَاّ مِنْ عِنْدِ الْمَسْجِدِ، يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ.
Never did Allâh's Messenger صلى الله عليه وسلم recite Talbîya and assume Ihrâm except at the mosque, that is, the mosque of Dhul-Hulaifa. ( Sahih Al-Bukhari, Hadith No. 614, Vol. 2)
15/5. Chapter:
حديث عَبْدِ اللهِ بْنِ عُمَرَ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللهِ بْنِ عُمَرَ: يَا أَبَا عَبْدِ الرَّحْمنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا، لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا قَالَ: وَمَا هِيَ يَا ابْنَ جُرَيْجٍ قَالَ: رَأَيْتُكَ لَا تَمَسُّ مِنَ الأَرْكَانِ إِلَاّ الْيَمَانِيَيْنِ، وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ، وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ، وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلَالَ، وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمُ التَّرْوِيَةقَالَ عَبْدُ اللهِ: أَمَّا الأَرْكَانُ، فَإِنِّي لَمْ أَرَ رَسُولَ اللهِ ﷺ يَمَسُّ إِلَاّ الْيَمَانِيَيْنِ، ⦗٣١⦘ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ، فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَلْبَسُ النَّعْلَ الَّتي لَيْسَ فِيهَا شَعَرٌ، وَيَتَوَضَّأُ فِيهَا، فَأَنا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ، فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يَصْبُغُ بِهَا، فَأَنَا أُحِبُّ أُنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلَالُ، فَإِنِّي لَمْ أَرَ رسُولَ اللهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ.
I asked 'Abdullâh bin 'Umar رضي الله عنهما "O Abû 'Abdur Rahmân! I saw you doing four things which I never saw being done by anyone of your companions?" 'Abdullâh bin 'Umar said, "What are those, O Ibn Juraij?" I said, "I never saw you touching any corner of the Ka'ba except these (two) facing south (Yemen), and I saw you wearing shoes made of tanned leather and dyeing your hair with Hinna (a kind of dye).I also noticed that whenever you were in Makka, the people assume Ihlâl ( Ihrâm is also called the Ihlâl which means 'Loud calling' because a Muhrim has to recite Talbiya aloud when assuming the state of Ihrâm) on seeing the new moon crescent (1st of Dhul-Hijja) while you did not assume the Ihlâl till the 8th of Dhul-Hijja (Day of Tarwiya)."'Abdullâh replied, "Regarding the corners of Ka'ba, I never saw Allâh's Messenger صلى الله عليه وسلم touching except those facing south (Yemen), and regarding the tanned leather shoes, no doubt I saw Allâh's Messenger صلى الله عليه وسلم wearing non-hairy shoes and he used to perform ablution while wearing the shoes (i.e. wash his feet and then put on the shoes). So I love to wear similar shoes. And about the dyeing of hair with Hinna; no doubt I saw Allâh's Messenger صلى الله عليه وسلم dyeing his hair with it and that is why I like to dye (my hair with it).Regarding Ihlâl, I did not see Allâh's Messenger صلى الله عليه وسلم assuming Ihlâl till he set out for Hajj." ( Sahîh Al-Bukhâri, Hadîth No. 167, Vol. 1)
15/7. Chapter:
حديث عَائِشَةَ، زَوْجِ النَّبِيِّ ﷺ، قَالَتْ: كنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لإِحْرَامِهِ حِينَ يُحْرِمُ، وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ.
I used to apply scent to Allâh's Messenger ﷺ when he wanted to assume Ihrâm and also on finishing Ihrâm before the Tawâf round the Ka'ba ( Tawâf-al-Ifâda). ( Sahîh Al-Bukhâri, Hadîth No. 612, Vol. 2)
حديث عَائِشَةَ، قَالَتْ: كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ النَّبِيِّ ﷺ وَهُوَ مُحْرِمٌ.
It is as if I am just now looking at the glitter of scent in the parting of the Prophet's ﷺ head-hair while he was a Muhrim. ( Sahîh Al-Bukhâri, Hadîth No. 271, Vol. 1)
