27/3. Chapter:

Sahih Muslim 1650d — Same Chain on Oaths

It is recommended for the one who swears an oath then sees that something else is better than it; To do that which is better and offer expiation for his oath

Same Chain Hadith on Expiating an Oath and Doing Better

Sahih MuslimHadith Number 1650d

وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - حَدَّثَنِي سُهَيْلٌ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ مَالِكٍ ‏ "‏ فَلْيُكَفِّرْ يَمِينَهُ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏

Suhail Narrated from:

This hadith is narrated on the authority of Suhail with the same chain of transmitters (with these words): " He should expiate for (breaking) the vow and do that which is better."

Reference : Sahih Muslim 1650dIn-book reference : Book 27, Hadith 21USC-MSA web (English) reference : Book 15, Hadith 4055

Summary of Sahih Muslim Hadith 1650d

This Sahih Muslim 1650d explanation is about a short supporting narration. The translation says that the hadith is narrated through Suhail with the same chain, using the words: “He should expiate for the vow and do that which is better.” The main search phrase is expiate the oath and do what is better. This report does not add a story or a new condition. It confirms the same rule in a shorter form. The wording matters because it puts expiation and better action together. For readers searching kafarah for broken oath hadith, this narration supports the repeated teaching that a person should not hold to a less good choice when a better one is seen.

What we learn from this hadith

  • The same teaching is preserved through Suhail’s chain.
  • The wording joins expiation with doing the better action.
  • No extra story is added in this short version.
  • The report supports careful repetition of a key ruling.

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