28/11. Chapter:

Sahih Muslim 1682c — Hadith Transmission

The Diyah for a fetus; and the Diyah for accidental killing and the ambiguous killing must be paid by the shahiqilah of the killer

Hadith Chain on Diyat: Why Sahih Muslim 1682c Matters

Sahih MuslimHadith Number 1682c

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ مِثْلَ مَعْنَى حَدِيثِ جَرِيرٍ وَمُفَضَّلٍ ‏.‏

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

Reference : Sahih Muslim 1682cIn-book reference : Book 28, Hadith 54USC-MSA web (English) reference : Book 16, Hadith 4172

Summary of Sahih Muslim Hadith 1682c

This entry is about Hadith transmission and the diyat report. The translation is very brief: the Hadith has been narrated on the authority of Mansur with the same chain of transmitters. Since the text does not repeat the full event, the explanation should not add a new story as if this wording gave all the details by itself. Its value is that it supports the same meaning already carried by the related reports in this section. People searching for Sahih Muslim 1682c explanation may wonder why such a short entry exists. The answer from the wording is simple: it records another route for the same report. In Hadith reading, this kind of note helps show that the narration was preserved through named transmitters, even when the full wording is not repeated in that exact entry.

What we learn from this hadith

  • This entry records the same report through Mansur.
  • The chain of transmitters is the main point of this short narration.
  • No separate new ruling is stated in this brief wording.

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