28/11. Chapter:

Sahih Muslim 1682d — Miscarriage Diyat

The Diyah for a fetus; and the Diyah for accidental killing and the ambiguous killing must be paid by the shahiqilah of the killer

Diyat for Miscarriage: Sahih Muslim 1682d with Slight Word Variation

Sahih MuslimHadith Number 1682d

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، بِإِسْنَادِهِمُ الْحَدِيثَ بِقِصَّتِهِ ‏.‏ غَيْرَ أَنَّ فِيهِ فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى أَوْلِيَاءِ الْمَرْأَةِ ‏.‏ وَلَمْ يَذْكُرْ فِي الْحَدِيثِ دِيَةَ الْمَرْأَةِ ‏.‏

Mansur Narrated from:

Mansur transmitted this hadith with a slight variation of words.

Reference : Sahih Muslim 1682dIn-book reference : Book 28, Hadith 55USC-MSA web (English) reference : Book 16, Hadith 4173

Summary of Sahih Muslim Hadith 1682d

This Hadith is about diyat for miscarriage with a slight variation in wording. The narration says Mansur transmitted the same story, but this version includes that the woman miscarried and the matter was raised to the Prophet صلى الله عليه وسلم. He judged that compensation should be a ghurra, and this version says he placed it on the woman’s guardians. It also states that this wording does not mention the diyat of the woman. That is an important point for careful reading. The report does not cancel the longer versions; it simply preserves a shorter form with some details included and others left out. For users searching for Sahih Muslim 1682d explanation, the main lesson is to read the exact wording: this entry highlights the miscarriage, the judgment of ghurra, and the named responsibility in this version.

What we learn from this hadith

  • This version mentions that the woman miscarried.
  • The Prophet صلى الله عليه وسلم judged a ghurra as compensation in this wording.
  • The narration itself notes that the woman’s diyat is not mentioned here.

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