36/6. Chapter:
Sahih Muslim 1996c — Same Report on Nabidh Preparation
The prohibition of making Nabidh in Al-Muzaffat, Ad-Dubba' (Gourds), Al-Hantam and An-Naqir; This has been abrogated and now it is permitted, so long as it does not become intoxicating
Same Chain Hadith on Nabidh Preparation in Forbidden Vessels
Sahih Muslim : 1996c
Sahih MuslimHadith Number 1996c
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُنْتَبَذَ . فَذَكَرَ مِثْلَهُ .
Qatada Narrated from:
This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle (ﷺ) forbade (the preparation of) Nabidh, the rest of the hadith is the same.
Reference : Sahih Muslim 1996cIn-book reference : Book 36, Hadith 58USC-MSA web (English) reference : Book 23, Hadith 4930
Summary of Sahih Muslim Hadith 1996c
This narration reports the same Nabidh preparation hadith through Qatada with the same chain of transmitters. The text says the Prophet (صلى الله عليه وسلم) forbade preparing Nabidh, and that the rest of the hadith is the same. For a reader, the benefit is that the report is tied to the same teaching already stated: Nabidh should not be prepared in the named vessels. This is a strong search match for people looking for Sahih Muslim Nabidh vessels hadith, Qatada Nabidh hadith, or the hadith about Nabidh preparation. The narration itself does not add a new ruling or a new list. It confirms the same core message and keeps the wording connected to the earlier report.
What we learn from this hadith
- The narration repeats the Prophet’s ban on preparing Nabidh.
- The text keeps the same meaning as the earlier report in the chain.
- No new vessel list is added in this wording.
