36/8. Chapter:
Sahih Muslim 2003h — Another Chain for the Wine Warning
The punishment of one who drinks Khamr if he does not repent from it: he will be denied it in the hereafter
Hadith About Wine in Islam Through Another Chain
Sahih Muslim : 2003h
Sahih MuslimHadith Number 2003h
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ سُلَيْمَانَ الْمَخْزُومِيَّ - عَنِ ابْنِ، جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ .
Ibn 'Umar Narrated from:
Ibn 'Umar reported this hadith from Allah's Messenger (ﷺ) through another chain of transmitters.
Reference : Sahih Muslim 2003hIn-book reference : Book 36, Hadith 99USC-MSA web (English) reference : Book 23, Hadith 4970
Summary of Sahih Muslim Hadith 2003h
This hadith about wine in Islam does not give a new wording in the translation. It says that Ibn Umar reported this hadith from the Messenger of Allah (صلى الله عليه وسلم) through another chain of transmitters. That means the narration is linked to the same report mentioned before it in this set. The key point for the reader is that no separate event or new ruling is added here. The value of this entry is that it preserves another route of transmission for the same warning about khamr. So the explanation should stay careful: it confirms the report through another chain, while the main lesson remains the serious warning about wine and the Hereafter.
What we learn from this hadith
- This narration records another chain for the same reported warning.
- No new wording is added in the translation of this entry.
- The core message remains connected to avoiding wine.
- Hadith transmission may preserve the same report through more than one chain.
