45/25. Chapter:
Sahih Muslim 2601d — Another Chain for the Same Meaning
Whomever Is Cursed, Reviled Or Prayed Against By The Prophet (SAW) When He Does Not Deserve That, It Will Be Purification, Reward And Mercy For Him
Hadith About the Same Supplication Through Another Chain
Sahih Muslim : 2601d
Sahih MuslimHadith Number 2601d
حَدَّثَنِي سُلَيْمَانُ بْنُ مَعْبَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .
Abu Hurairah Narrated from:
A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.
Reference : Sahih Muslim 2601dIn-book reference : Book 45, Hadith 119USC-MSA web (English) reference : Book 32, Hadith 6292
Summary of Sahih Muslim Hadith 2601d
This narration states that a hadith like this was reported from Abu Huraira through another chain of transmitters. The text is brief, but it points back to the same meaning found in the nearby reports: the Prophet صلى الله عليه وسلم made a supplication asking Allah to turn what came from him toward a believer into blessing, purification, mercy, reward, or nearness, according to the wordings in the related narrations. The focus of this hadith is not a new incident; it is the preservation of the same report through another route. This helps the reader see that the subject is the Prophet's own prayer for affected believers, not a general approval of cursing.
What we learn from this hadith
- The same meaning is reported through another chain.
- The narration supports the theme of mercy for affected believers.
- It does not add a new event beyond the similar report.
- The focus remains on the Prophet's supplication to Allah.
