45/25. Chapter:
Sahih Muslim 2601c — A Slight Wording Variation
Whomever Is Cursed, Reviled Or Prayed Against By The Prophet (SAW) When He Does Not Deserve That, It Will Be Purification, Reward And Mercy For Him
Hadith About Wording in the Purification Report
Sahih Muslim : 2601c
Sahih MuslimHadith Number 2601c
حَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، بِهَذَا الإِسْنَادِ نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " أَوْ جَلَدُّهُ " . قَالَ أَبُو الزِّنَادِ وَهِيَ لُغَةُ أَبِي هُرَيْرَةَ وَإِنَّمَا هِيَ " جَلَدْتُهُ " .
Abu Zinad Narrated from:
This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.
Reference : Sahih Muslim 2601cIn-book reference : Book 45, Hadith 118USC-MSA web (English) reference : Book 32, Hadith 6291
Summary of Sahih Muslim Hadith 2601c
This narration transmits the same hadith through Abu Zinad with a slight wording variation. It notes the expression related to whipping, and Abu Zinad explains the language connected to Abu Huraira's wording. The main lesson is tied to the same hadith about purification and mercy: the Prophet صلى الله عليه وسلم asked Allah to make what came from him toward a believer a source of blessing, purification, and nearness. This report is mainly important because it preserves wording detail. It reminds the reader that hadith transmission often records small differences carefully. The meaning remains focused on the Prophet's supplication for a believer affected by his words or action.
What we learn from this hadith
- The narration preserves a careful wording note.
- It is connected to the same supplication for blessing and purification.
- The report shows care in transmitting even small language differences.
- The main meaning remains tied to mercy for the affected believer.
