24/229. Chapter:
Sunan an-Nasai 3082 — Talbiyah at Aqabah
The Muhrim Stopping The Talbiyah When He Stones Jamratul Aqabah
Talbiyah Until Jamratul Aqabah in Hajj
Sunan an-Nasai : 3082
Sunan an-NasaiHadith Number 3082
أَخْبَرَنَا أَبُو عَاصِمٍ، خُشَيْشُ بْنُ أَصْرَمَ عَنْ عَلِيِّ بْنِ مَعْبَدٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ الْعَبَّاسِ، أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ .
Al-Fadl bin 'Abbas Narrated from:
It was narrated from Al-Fadl bin 'Abbas that: he was riding behind the Prophet and he continued recite the Talbiyah until he stoned Jamratul Aqabah.
Reference : Sunan an-Nasa'i 3082In-book reference : Book 24, Hadith 465English translation : Vol. 3, Book 24, Hadith 3084
Summary of Sunan an-Nasai Hadith 3082
This narration focuses on Talbiyah until Jamratul Aqabah. Al-Fadl bin Abbas was riding behind the Prophet, and he said that the Prophet continued to recite the Talbiyah until he stoned Jamratul Aqabah. The Hadith is short, but it gives a clear Hajj practice. It shows that the Prophet’s recitation of Talbiyah continued during travel and movement until this specific rite. The text does not mention what he recited after that, nor does it explain other parts of Hajj. So the explanation should stay focused on the given wording: riding behind the Prophet, hearing his Talbiyah, and the stopping point being the stoning of Jamratul Aqabah.
What we learn from this hadith
- The Prophet continued Talbiyah until stoning Jamratul Aqabah.
- Al-Fadl’s close position allowed him to report this practice directly.
- The Hadith links Talbiyah with a specific moment in the Hajj rites.
