37/1. Chapter:
Sunan an-Nasai 3985 — The Lasting Burden of an Evil Example
The Prohibition of Bloodshed
Hadith About the First Murder and the Burden of Evil Precedent
Sunan an-Nasai : 3985
Sunan an-NasaiHadith Number 3985
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُقْتَلُ نَفْسٌ ظُلْمًا إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْ دَمِهَا وَذَلِكَ أَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ " .
`Abdullah Narrated from:
The Prophet [SAW] said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing."
Reference : Sunan an-Nasa'i 3985In-book reference : Book 37, Hadith 20English translation : Vol. 5, Book 37, Hadith 3990
Summary of Sunan an-Nasai Hadith 3985
This hadith about the first murder explains how an evil precedent can keep producing blame. The Prophet said that whenever a person is killed wrongfully, a share of responsibility for that blood falls upon the first son of Adam. The reason is stated plainly: he was the first person to establish the practice of killing. The narration does not say that later killers lose their own responsibility. Instead, it shows that starting a harmful path can add an ongoing share of blame because others follow the pattern that was introduced. The core topic is evil precedent, especially the precedent of wrongful killing. This is a practical warning about influence. A person’s actions can reach beyond one moment and shape what others later choose to do. The hadith therefore teaches readers to fear being the first to normalize harm, violence, or injustice, because a destructive example may continue long after the original act.
What we learn from this hadith
- Wrongful killing brings responsibility upon the person who commits it.
- The first person to establish killing carries a share from later wrongful killings.
- Beginning an evil practice can create continuing blame.
- The narration warns against normalizing violence through example.
