37/10. Chapter:
Sunan an-Nasai 4047 — Give Charity and Avoid Mutilation
The Prohibition of Mutilation
Hadith About Charity and the Prohibition of Mutilation
Sunan an-Nasai : 4047
Sunan an-NasaiHadith Number 4047
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ .
Anas Narrated from:
The Messenger of Allah [SAW] used to stress charity in his sermons, and prohibit mutilation.
Reference : Sunan an-Nasa'i 4047In-book reference : Book 37, Hadith 82English translation : Vol. 5, Book 37, Hadith 4052
Summary of Sunan an-Nasai Hadith 4047
This hadith brings together two clear teachings from the Prophet’s sermons: he encouraged charity and prohibited mutilation. The first teaching calls people to give from what they have and help others. The second places a limit on how human bodies may be treated, even in situations of conflict or punishment. The wording is brief, but the contrast is strong. A Muslim community should be known for generosity, while also refusing acts of needless bodily disfigurement. The report does not provide a long legal discussion or list exceptions, so the explanation should stay close to its two direct statements. The main searchable themes are hadith about charity and prohibition of mutilation. Both teachings guide conduct toward mercy, restraint, and respect.
What we learn from this hadith
- The Prophet repeatedly encouraged charity in his public sermons.
- Mutilation was clearly prohibited.
- Religious teaching joins generosity with restraint from bodily abuse.
