45/16, 17: Chapter
Sunan an-Nasai 4753 — Justice for Slaves
Al-Qisas For A Tooth
Hadith About Slave Rights and Equal Retaliation
Sunan an-Nasai : 4753
Sunan an-NasaiHadith Number 4753
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ " .
Samurah Narrated from:
The Messenger of Allah said: "Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him."
Reference : Sunan an-Nasa'i 4753In-book reference : Book 45, Hadith 48English translation : Vol. 5, Book 45, Hadith 4757
Summary of Sunan an-Nasai Hadith 4753
This Hadith reports the saying of the Messenger of Allah: whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him. The core topic is slave rights in a qisas-related text. The wording is strong and direct. It does not treat a slave's life or body as worthless. Instead, it gives a warning against killing or mutilation. For readers searching for hadith about slave rights, hadith about killing a slave, or mutilation retaliation hadith, this narration is important because it speaks in plain terms about accountability. The explanation should not go beyond the wording, but the message in the text is clear: serious harm brings serious legal consequence.
What we learn from this hadith
- The life of a slave is treated as protected in this warning.
- Mutilating a slave is directly condemned through a matching response.
- The Hadith connects harm with accountability.
- The wording shows that ownership is not a license for killing or mutilation.
