51/56. Chapter:
Sunan an-Nasai 5738 — Raisin Soak for the Prophet
Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not
Raisin Drink Hadith: The Prophet Drank It for Three Days
Sunan an-Nasai : 5738
Sunan an-NasaiHadith Number 5738
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ .
Ibn 'Abbas Narrated from:
Raisins would be soaked for the Messenger of Allah [SAW] and he would drink it that day, the following day, and the day after that.
Reference : Sunan an-Nasa'i 5738In-book reference : Book 51, Hadith 200English translation : Vol. 6, Book 51, Hadith 5741
Summary of Sunan an-Nasai Hadith 5738
This narration from Ibn Abbas says that raisins would be soaked for the Messenger of Allah, and he would drink it that day, the following day, and the day after that. The core topic is Nabidh timing. The report is short and focused. It does not mention what happened after the third day, nor does it mention a specific vessel. It simply tells us that soaked raisins were prepared and that the Prophet drank from it across those days. For readers searching for raisin drink hadith or Prophet drank Nabidh hadith, this narration gives a simple record of the timing mentioned in the text.
What we learn from this hadith
- Raisins were soaked for the Messenger of Allah.
- The drink was consumed over the day it was made and the next two days.
- The narration focuses on timing without adding extra conditions.
