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Support Us47/1. Chapter:
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الأَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
The Messenger Of Allah (ﷺ) Said: "Whoever Says (Something) About The Qur'An Without Knowledge, Then Let Him Take His Seat In The Fire."
Reference : Jami` at-Tirmidhi 2950In-book reference : Book 47, Hadith 1English translation : Vol. 5, Book 44, Hadith 2950
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الأَعْلَى، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " اتَّقُوا الْحَدِيثَ عَنِّي إِلاَّ مَا عَلِمْتُمْ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
The Prophet (ﷺ) Said: "Beware Of Narrating From Me Except What I Taught You, For Whoever Lies About Me On Purpose, Then Let Him Take His Seat In The Fire. And Whoever Says (Something) About The Qur'An According To His (Own) Opinion, Then Let Him Take His Seat In The Fire."
Reference : Jami` at-Tirmidhi 2951In-book reference : Book 47, Hadith 2English translation : Vol. 5, Book 44, Hadith 2951
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا سُهَيْلُ بْنُ عَبْدِ اللَّهِ، وَهُوَ ابْنُ أَبِي حَزْمٍ أَخُو حَزْمٍ الْقُطَعِيِّ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ . قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ . حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ . حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، قَالَ قَالَ مُجَاهِدٌ لَوْ كُنْتُ قَرَأْتُ قِرَاءَةَ ابْنِ مَسْعُودٍ لَمْ أَحْتَجْ إِلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ كَثِيرٍ مِنَ الْقُرْآنِ مِمَّا سَأَلْتُ .
The Messenger Of Allah (ﷺ) Said: "Whoever Says (Something) About The Qur'An According To His Own Opinion And He Is Correct, Yet He Has Committed A Mistake." This Hadith Is Gharib. Some Of The People Of Hadith Have Criticized Suhail Bin Abi Hazm. [Imam At-Tirmidhi Said:] This Is How It Has Been Reported From Some Of The People Of Knowledge Among The Companions Of The Prophet (ﷺ), And Others. They Were Very Stern About This - About Explaining The Qur'An Without Knowledge.As For What Has Been Related From Mujãhid, Qatadah And Others, Among The People Of Knowledge, That They Would Interpret The Qur'An, Then It Should Not Be Thought About Them That They Would Say Something About The Qur'An, Or Interpret It Without Knowledge, Or According To Their Own Intellect. Rather That Which Proves What We Have Said Has Been Reported From Them, That They Would Not Say Something From Themselves Without Knowledge.Husain Bin Mahdi Al-Basri Narrated To Us (He Said: Abdurrazzaq Narrated To Us, From Ma'Mar, From Qatadah Who Said): "There Is No Ayah In The Qur'An Except That I Have Heard Something About It." Ibn Abi 'Umar Narrated To Us (He Said): "Sufyan Bin 'Uyainah Narrated To Us, From Al-A'Mash Who Said: 'Mujãhid Said: If You Recited The Recitation Of Ibn Mas'Ud, You Would Not Need To Ask Ibn 'Abbãs About Much Of What You Ask Him Regarding The Qur'An."
[1] A cloth with certain patterns, and the word appeared before.Reference : Jami` at-Tirmidhi 2952In-book reference : Book 47, Hadith 3English translation : Vol. 5, Book 44, Hadith 2952
47/2. Chapter:
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ . قَالَ يَا ابْنَ الْفَارِسِيِّ فَاقْرَأْهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُومُ الْعَبْدُ فَيَقْرَأُ : (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ) فَيَقُولُ اللَّهُ حَمِدَنِي عَبْدِي فَيَقُولُ : (الرَّحْمَنِ الرَّحِيمِ ) فَيَقُولُ اللَّهُ أَثْنَى عَلَىَّ عَبْدِي فَيَقُولُ : ( مَالِكِ يَوْمِ الدِّينِ ) فَيَقُولُ مَجَّدَنِي عَبْدِي وَهَذَا لِي وَبَيْنِي وَبَيْنَ عَبْدِي : (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ) وَآخِرُ السُّورَةِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ : (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى شُعْبَةُ وَإِسْمَاعِيلُ بْنُ جَعْفَرٍ وَغَيْرُ وَاحِدٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْحَدِيثِ . وَرَوَى ابْنُ جُرَيْجٍ وَمَالِكُ بْنُ أَنَسٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . وَرَوَى ابْنُ أَبِي أُوَيْسٍ، عَنْ أَبِيهِ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبِي وَأَبُو السَّائِبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا . أَخْبَرَنَا بِذَلِكَ مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ وَيَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ عَنْ أَبِيهِ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ حَدَّثَنِي أَبِي وَأَبُو السَّائِبِ مَوْلَى هِشَامِ بْنِ زُهْرَةَ وَكَانَا جَلِيسَيْنِ لأَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . وَلَيْسَ فِي حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ أَكْثَرُ مِنْ هَذَا . وَسَأَلْتُ أَبَا زُرْعَةَ عَنْ هَذَا الْحَدِيثِ فَقَالَ كِلاَ الْحَدِيثَيْنِ صَحِيحٌ . وَاحْتَجَّ بِحَدِيثِ ابْنِ أَبِي أُوَيْسٍ عَنْ أَبِيهِ عَنِ الْعَلاَءِ .أَخْبَرَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، أَنْبَأَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبَّادِ بْنِ حُبَيْشٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا عَدِيُّ بْنُ حَاتِمٍ . وَجِئْتُ بِغَيْرِ أَمَانٍ وَلاَ كِتَابٍ فَلَمَّا دَفَعْتُ إِلَيْهِ أَخَذَ بِيَدِي وَقَدْ كَانَ قَالَ قَبْلَ ذَلِكَ إِنِّي لأَرْجُو أَنْ يَجْعَلَ اللَّهُ يَدَهُ فِي يَدِي قَالَ فَقَامَ بِي فَلَقِيَتْهُ امْرَأَةٌ وَصَبِيٌّ مَعَهَا . فَقَالاَ إِنَّ لَنَا إِلَيْكَ حَاجَةً فَقَامَ مَعَهُمَا حَتَّى قَضَى حَاجَتَهُمَا ثُمَّ أَخَذَ بِيَدِي حَتَّى أَتَى بِي دَارَهُ فَأَلْقَتْ لَهُ الْوَلِيدَةُ وِسَادَةً فَجَلَسَ عَلَيْهَا وَجَلَسْتُ بَيْنَ يَدَيْهِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ " مَا يُفِرُّكَ أَنْ تَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ فَهَلْ تَعْلَمُ مِنْ إِلَهٍ سِوَى اللَّهِ " . قَالَ قُلْتُ لاَ . قَالَ ثُمَّ تَكَلَّمَ سَاعَةً ثُمَّ قَالَ " إِنَّمَا تَفِرُّ أَنْ تَقُولَ اللَّهُ أَكْبَرُ وَتَعْلَمُ أَنَّ شَيْئًا أَكْبَرُ مِنَ اللَّهِ " . قَالَ قُلْتُ لاَ قَالَ " فَإِنَّ الْيَهُودَ مَغْضُوبٌ عَلَيْهِمْ وَإِنَّ النَّصَارَى ضُلاَّلٌ " . قَالَ قُلْتُ فَإِنِّي جِئْتُ مُسْلِمًا . قَالَ فَرَأَيْتُ وَجْهَهُ تَبَسَّطَ فَرَحًا قَالَ ثُمَّ أَمَرَ بِي فَأُنْزِلْتُ عِنْدَ رَجُلٍ مِنَ الأَنْصَارِ جَعَلْتُ أَغْشَاهُ آتِيهِ طَرَفَىِ النَّهَارِ قَالَ فَبَيْنَا أَنَا عِنْدَهُ عَشِيَّةً إِذْ جَاءَهُ قَوْمٌ فِي ثِيَابٍ مِنَ الصُّوفِ مِنْ هَذِهِ النِّمَارِ قَالَ فَصَلَّى وَقَامَ فَحَثَّ عَلَيْهِمْ ثُمَّ قَالَ " وَلَوْ صَاعٌ وَلَوْ بِنِصْفِ صَاعٍ وَلَوْ بِقَبْضَةٍ وَلَوْ بِبَعْضِ قَبْضَةٍ يَقِي أَحَدُكُمْ وَجْهَهُ حَرَّ جَهَنَّمَ أَوِ النَّارِ وَلَوْ بِتَمْرَةٍ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنَّ أَحَدَكُمْ لاَقِي اللَّهَ وَقَائِلٌ لَهُ مَا أَقُولُ لَكُمْ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا فَيَقُولُ بَلَى . فَيَقُولُ أَلَمْ أَجْعَلْ لَكَ مَالاً وَوَلَدًا فَيَقُولُ بَلَى . فَيَقُولُ أَيْنَ مَا قَدَّمْتَ لِنَفْسِكَ فَيَنْظُرُ قُدَّامَهُ وَبَعْدَهُ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ لاَ يَجِدُ شَيْئًا يَقِي بِهِ وَجْهَهُ حَرَّ جَهَنَّمَ لِيَقِ أَحَدُكُمْ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ فَإِنِّي لاَ أَخَافُ عَلَيْكُمُ الْفَاقَةَ فَإِنَّ اللَّهَ نَاصِرُكُمْ وَمُعْطِيكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ فِيمَا بَيْنَ يَثْرِبَ وَالْحِيرَةِ أَكْثَرُ مَا تَخَافُ عَلَى مَطِيَّتِهَا السَّرَقَ " . قَالَ فَجَعَلْتُ أَقُولُ فِي نَفْسِي فَأَيْنَ لُصُوصُ طَيِّئٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ . وَرَوَى شُعْبَةُ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عَبَّادِ بْنِ حُبَيْشٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم الْحَدِيثَ بِطُولِهِ .
The Messenger Of Allah (ﷺ) Said: "Whoever Performs A Salat In Which He Does Not Recite Umm Al-Qur'An In It, Then It Is Aborted, It Is Aborted, Not Complete." He Said: "I Said: 'O Abu Hurairah! Sometimes I Am Behind An Imam.'He Said: 'O Ibn Al-Farisi! Then Recite It To Yourself. For Indeed I Heard The Messenger Of Allah (ﷺ) Saying: Allah, The Most High Said: "I Have Divided The Salat Between Myself And My Slaves Into Two Halves. Half Of It Is For Me, And Half Of It For My Slave, And My Slave Shall Have What He Asks For.My Slave Stands And Says: All Praise Is Due To Allah, The Lord Of All That Exists." So Allah, Blessed Is He And Most High Says: "My Slave Has Expressed His Gratitude To Me." He Says: "The Merciful, The Beneficent. So He Says: "My Slave Has Praised Me."He Says: Owner Of The Day Of Reckoning. He Says: "My Slave Has Glorified Me. And This Is For Me, And Between Me And My Slave Is: It Is You Alone Whom We Worship And It Is You Alone From Whom We Seek Aid" Until The End Of The Surah "This Is For My Slave And My Slave Shall Have What He Asks For." So He Says: Guide Us To The Straight Path. The Path Of Those Upon Whom You Have Bestowed Your Favor, Not Those With Whom Is Your Wrath, Now Those Who Are Astray."'[Abu 'Eisa Said:] This Hadith Is Hasan. (Other Chains Of Narrations) (Another Chain) From Abu Hurairah That The Prophet Said: "Whoever Performs A Salat In Which He Does Not Recite Umm Alqur'An In It, Then It Is Aborted, [It Is Aborted,] Then It Is Aborted, Not Complete." And In Ismã'Il Bin Abi Uwais' Hadith There Is No More Than This. I Asked Abu Zur'Ah About This Hadith, He Said: "Both Of The Hadith Are Sahih." And He Argued This With The Narrations Of Ibn Abi Uwais From His Father From Al-'Ala.(Another Chain) From 'Adi Bin Hatim Who Said: "I Went To The Prophet (ﷺ) While He Was Sitting In The Masjid, The People Said: 'This Is 'Adi Bin Hatim.' And I Came Without Having A Treaty Nor A Writ. When I Was Brought To Him, He Took My Hand. Prior To That He Had Said: 'I Hope That Allah Will Place His Hand In My Hand.'"He Said: "He Stood With Me, And A Woman And A Boy Met Him And Said: 'We Have A Need From You.' He Stood With Them, Until He Was Finished Dealing With What They Wanted. Then He Took Me By The Hand Until He Brought Me To His House. A Slave Girl Brought Him A Cushion To Sit On, And I Sat In Front Of Him. He Expressed Thanks And Praise For Allah Then Said: 'What Has Caused You To Flee From Saying La Ilaha Illallah? Do You Know Of Another God Other Than Him?'"He Said: "I Said: 'No.'" He Said: "Then He Talked For Some Time, And Then Said: 'You Refuse To Say Allahu Akbar Because You Know That There Is Something Greater Than Allah?'" He Said: "I Said: 'No.' He Said: 'Indeed The Jews Are Those Who Allah Is Wrath With, And The Christians Have Strayed.'" He Said: "I Said: 'Indeed I Am A Muslim, Hanif.'" He Said: "I Saw His Face Smiling With Happiness."He Said: "Then He Ordered That I Stop With Him At The Home Of A Man From The Ansar, Whom He Would Frequently Visit In The Mornings And The Evenings. When I Was With Him At Night, A People In Woolen Garments Of These Nimar (A Cloth With Certain Patters, And The Word Appeared Before) Came. Then He Performed Salat And Stood To Encourage Them (The People) To Give (Charity) To Them. Then He Said: 'Even With A Sa' Or Half A Sa', Or A Handful Or Part Of A Handful, To Save The Face Of One Of You From The Heat Of Hell, Or The Fire. And Even If It Be By A Date Or A Part Of A Date - For Indeed One Of You Shall Meet Allah And It Shall Be Said To Him What I Say To You: "Have I Not Given Hearing And Seeing To You?" He Shall Say: "Of Course." It Will Be Said: "Have I Not Given You Wealth And Children?" He Shall Say: "Of Course." It Will Be Said: "So Where Is What You Have Sent Forth For Yourself?" He Will Look Before Him And Behind Him, On His Right And On His Left, But He Shall Not Find Anything To Protect His Face From The Heat Of Hell.Let One Of You Protect His Face From The Fire, Even If With Part Of A Date, And If He Does Not Find That, Then With A Good Statement. For Indeed I Do Not Fear Poverty For You - Allah Will Aid You And Grant You, Such That A Woman Can Travel On Her Camel Howda From Yathrib To Al-Hirah, Or Further, Without Fear Of Being Robbed.' I Began Thinking To Myself: "Where Would The Thieves Of Taiy' Be Then?"'
Reference : Jami` at-Tirmidhi 2953In-book reference : Book 47, Hadith 4,5English translation : Vol. 5, Book 44, Hadith 2953
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَبُنْدَارٌ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبَّادِ بْنِ حُبَيْشٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الْيَهُودُ مَغْضُوبٌ عَلَيْهِمْ وَالنَّصَارَى ضُلاَّلٌ " . فَذَكَرَ الْحَدِيثَ بِطُولِهِ .
The Prophet (ﷺ) Said: "The Jews Are Those Who Allah Is Wrath With, And The Christians Have Strayed."
[1] Al-Baqarah 2:58.[2] Al-Baqarah 2:59.[1] Al-Baqarah 2:115. This preceded under no. 345.[2] Al-Baqarah 2:115.[1] Al-Baqarah 2:144.[2] Al-Baqarah 2:115.[3] Al-Baqarah 2:125.[1] Al-Baqarah 2:125.[1] Al-Baqarah 2:143.[2] Al-Baqarah 2:144.[1] This preceded under no. 340.[2] This preceded under no. 341.[1] Al-Baqarah 2:143.[1] Al-Baqarah 2:158.[2] Al-Baqarah 2:158.[1] Al-Baqarah 2:158.[2] Al-Baqarah 2:158.[3] Al-Baqarah 2:125.[1] Al-Baqarah 2:158. This narration preceded under no. 862.[1] Al-Baqarah 2:187.[2] Ghāfir 40:60. It appears that the author intended to apply it to Al-Baqarah 2:186. See Tuhfat Al-Ahwadhi .[1] Al-Baqarah 2:195.[1] Al-Baqarah 2:196.[1] Al-Baqarah 2:203.[1] Al-Baqarah 2:222.[1] Al-Baqarah 2:223.[1] Al-Baqarah 2:223.[2] Meaning that he went into his wife from behind her.[1] Al-Baqarah 2:223.[2] Al-Baqarah 2:232.[1] Al-Baqarah 2:238.[1] Al-Baqarah 2:238.[1] Al-Baqarah 2:267.[1] Al-Baqarah 2:267.[1] Al-Baqarah 2:268.[2] Al-Mu'minūn 23:51.[3] Al-Baqarah 2:172.[1] Al-Baqarah 2:284.[1] Al-Baqarah 2:286.[2] Its meaning is recorded by Muslim, while the chain for this version is weak.[3] Al-Baqarah 2:284.[4] An-Nisā' 4:123.[1] Al-Baqarah 2:284.[2] Al-Baqarah 2:286.[1] Al-Baqarah 2:286.[2] Āl 'Imrān 3:7.[1] Āl 'Imrān 3:7.[1] Āl Imrān 3:68.[1] Āl 'Imrān 3:77.[2] Āl 'Imrān 3:92.[3] Al-Baqarah 2:245.[1] Meaning the means by which Hajj is required.[1] Āl 'Imrān 3:61.[2] Āl 'Imrān 3:106.[1] Al Imrān 3:110.[1] Āl 'Imrān 3:128.[2] Āl 'Imrān 3:128.[3] He is one of the narrators. "What is apparent is that he was mistaken in his saying: 'and he was struck by an arrow on his shoulder.'" ( Tuhfat Al-Ahwadhi )[1] Āl 'Imrān 3:128.[1] Āl 'Imrān 3:128.[1] Āl ‘Imrān 3:135.[2] This preceded under no. 406.[1] Āl 'Imrān 3:154.[1] Āl 'Imrān 3:161.[1] Al-Anbiyā 21:95[2] Al 'Imrān 3:169.[1] Āl ‘Imrān 3:169.[1] Āl Imrān 3:180.[2] Āl Imrān 3:180.[1] Āl 'Imrān 3:77.[2] That is, in other narrations that is the wording, although that is not the wording he narrated here. And Aqra' means bald-headed.[3] Āl 'Imrān 3:185.[1] Āl 'Imrān 3:187.[2] Āl 'Imrān 3:188.[1] An-Nisā’ 4:11.[1] An-Nisā' 4:24.[1] An-Nisā' 4:24[1] An-Nisā' 4:32.[2] Al-Ahzāb 33:35.[1] Āl 'Imrān 3:195.[2] An-Nisā' 4:41.[1] An-Nisā' 4:41.[1] An-Nisā' 4:43.[1] An-Nisā' 4:65.[1] An-Nisā' 4:88.[2] An-Nisā' 4:88.[1] An-Nisā' 4:93.[1] An-Nisā' 4:94.[2] An-Nisā' 4:95.[3] They used to write on various animal parts. And a version of this narration preceded under no. 1670.[1] An-Nisā' 4:95.[2] An-Nisā' 4:95.[1] See nos. 564 - 567.[1] At-Tabari recorded this narration in his Tafsir , and from the statement "Or as the man said" to the end of the paragraph is actually part of a poem whose wording is different and longer. It is, they would respond with a poem about Ibn Al-Ubairiq.[1] An-Nisā' 4:105-114.[1] An-Nisā' 4:115-116.[1] An-Nisā' 4:116.[1] An-Nisā' 4:123.[1] An-Nisā' 4:123.[1] An-Nisā' 4:128.[1] An-Nisā' 4:176.[2] An-Nisā' 4:176.[3] Meaning this Āyah , while in An-Nisā' number 12, is mention of the topic, and it was revealed in the winter, this Āyah , revealed in the summer - the last revealed about it - explains it.[1] Al-Mâ'idah 5:3.[1] Al-Mā'idah 5:3.[2] Al-Mā'idah 5:64.[1] Al-Mā'idah 5:78-81.[1] Al-Baqarah 2:219.[2] An-Nisā' 4:43.[3] Al-Mā'idah 5:91.[1] That is, no. 3049, and "more correct" refers to the mode of conveyance in the chain of narration. It is affirmed by Ibn Abī Hatim ( Al-Jarh wat-Ta'dīl 6:237) that his father, Abū Hātim, affirmed that Abū Maisarah heard from 'Umar, and also Al-Bukhārī ( Tarīkh Al-Kabīr 2576) for which scholars like Shaikh Al-Albānī have graded it Ṣahīh .[2] Al-Mā'idah 5:93.[1] Al-Mā'idah 5:93.[1] Al-Mā'idah 5:93.[1] Al-Mā'idah 5:87-88.[2] Āl 'Imrān 3:97.[1] Al-Mā'idah 5:101. There are authentic chains for it with Muslim and others. See no. 814 which preceded.[2] Al-Mā'idah 5:101.[1] Al-Mā'idah 5:105.[2] This preceded under no. 2168[1] Al-Mā'idah 5:105.[1] Al-Mā'idah 5:106.[1] Al-Mā'idah 5:106.[1] Al-Mā'idah 5:106.[1] Al-Mā'idah 5:116.[1] An-Nasr 110.[2] Al-An'ām 6:33.[1] Al-An‘ām 6:65.[1] Al-An'ām 6:82.[2] Luqmān 31:13.[1] Al-An'ām 6:103.[2] Ash-Shūra 42:91.[3] An-Najm 53:13.[4] At-Takwīr 81:23.[1] Al-Mā'idah 5:67.[2] An-Naml 27:65.[3] Al-An'ām 6:121.[1] Al-An'ām 6:151-153. This narration was recorded by Aṭ-Ṭabarānī in Al-Awsaṭ , Ibn Abī Ḥātim in his Tafsir , Al-Baihaqī in Shu'ab Al-Imān , and others, with the word " Wasiyah " (will or orders) instead of " Ṣahīfah " meaning: page, and the meaning is the same. Aṭ-Ṭabarānī recorded it in Al-Kabīr with the same wording here.[1] Al-An'ām 6:160.[1] Al-Ar'āf 7:143.[2] So that only the tip of one finger was protruding.[3] Al-Ar'āf 7:172.[1] See the following narration. And there are other narrations to strengthen the meaning in this one. See Aṣ-Ṣaḥīhah no. 48.[1] Meaning another version of no. 3076, from Abū Hurairah.[1] Al-Anfāl 8:1.[1] Al-Anfāl 8:9.[1] Al-Anfāl 8:33.[2] Al-Anfāl 8:60.[1] Meaning the children of Ādam since (most of) their heads are black. And the statement of Sulaimān is not clear to the commentators. Al-Mubārakpūrī said that it appears to mean: “Only Abū Hurairah says ‘black heads’” in this narration. But some other narrations without “black heads” also contain “now.” Allāh knows best.[1] Sūrah with less than one-hundred Āyāt .[2] Sūrah with about one-hundred Āyāt .[1] The declaration to publicize the disavowal of the idolaters.Reference : Jami` at-Tirmidhi 2954In-book reference : Book 47, Hadith 6English translation : Vol. 5, Book 44, Hadith 2954
47/3. Chapter:
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الْوَهَّابِ، قَالُوا حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الأَعْرَابِيِّ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ فَجَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
The Messenger Of Allah (ﷺ) Said: "Indeed Allah Most High Created Adam From A Handful That He Took From All Of The Earth. So The Children Of Adam Come In According With The Earth, Some Of Them Come Red, And White And Black, And Between That, And The Thin, The Thick, The Filthy, And The Clean."
Reference : Jami` at-Tirmidhi 2955In-book reference : Book 47, Hadith 7English translation : Vol. 5, Book 44, Hadith 2955
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَوْلِهِ : (ادْخُلُوا الْبَابَ سُجَّدًا ) قَالَ " دَخَلُوا مُتَزَحِّفِينَ عَلَى أَوْرَاكِهِمْ " . وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ : (فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ ) قَالَ " قَالُوا حَبَّةٌ فِي شَعْرَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
The Messenger Of Allah (ﷺ) Said, Regarding Allah'S Saying:Enter The Gate In Prostration (2:58): "They Entered Dragging Their Behinds" Meaning They Distorted It, And With This Chain, From The Prophet (ﷺ):But Those Who Did Wrong Changed The Word From That Which Had Been Told To Them For Another (2:59)- "They Said: Habbah (A Seed) In Sha'Irah (In Barely)."
Reference : Jami` at-Tirmidhi 2956In-book reference : Book 47, Hadith 8English translation : Vol. 5, Book 44, Hadith 2956
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَشْعَثُ السَّمَّانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرِهِ فِي لَيْلَةٍ مُظْلِمَةٍ فَلَمْ نَدْرِ أَيْنَ الْقِبْلَةُ فَصَلَّى كُلُّ رَجُلٍ مِنَّا عَلَى حِيَالِهِ فَلَمَّا أَصْبَحْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ : (أَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَشْعَثَ السَّمَّانِ أَبِي الرَّبِيعِ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ . وَأَشْعَثُ يُضَعَّفُ فِي الْحَدِيثِ .
Narrated 'Abdullah bin 'Amir bin Rabi'ah: From His Father Who Said: "We Were With The Messenger Of Allah (ﷺ) On A Journey On A Very Dark Night And We Did Not Know Where The Qiblah Was. So Each Man Among Us Prayed In His Own Direction. In The Morning When We Mentioned That To The Messenger Of Allah (ﷺ), Then The Following Was Revealed:"So Wherever You Turn, There Is The Face Of Allah. (2:115)"
Reference : Jami` at-Tirmidhi 2957In-book reference : Book 47, Hadith 9English translation : Vol. 5, Book 44, Hadith 2957
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي عَلَى رَاحِلَتِهِ تَطَوُّعًا حَيْثُمَا تَوَجَّهَتْ بِهِ وَهُوَ جَاءٍ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ ثُمَّ قَرَأَ ابْنُ عُمَرَ هَذِهِ الآيَةَ : (وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ) الآيَةَ . قَالَ ابْنُ عُمَرَ فَفِي هَذَا أُنْزِلَتْ هَذِهِ الآيَةُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : ()ولله الْمَشْرِقُ وَالْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ) قَالَ قَتَادَةُ هِيَ مَنْسُوخَةٌ نَسَخَهَا قَوْلُهُ : (فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ) أَىْ تِلْقَاءَهُ . حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ : (أَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ) قَالَ فَثَمَّ قِبْلَةُ اللَّهِ . حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ عَنِ النَّضْرِ بْنِ عَرَبِيٍّ عَنْ مُجَاهِدٍ بِهَذَا .
The Messenger Of Allah (ﷺ) Would Perform Voluntary Salat Upon His Mount Facing Whichever Direction He Was Headed, While He Was Coming From Makkah To Al-Madinah." Then Ibn 'Umar Recited: To Allah Belong Both The East And The West. (2:115)" And Ibn 'Umar Said: "It Was About This That The Ayah Was Revealed."[Abu Eisa Said:] This Hadith Is Hasan Sahih. It Has Been Reported From Qatadah That He Said About This Ayah: To Allah Belong Both The East And The West, So Wherever You Turn, There Is The Face Of Allah. [Qatadah Said:] "It Is Abrogated, It Was Abrogated By [His Saying]: So Turn Your Face In The Direction Of Al-Masjid Al-Haram. Meaning: Facing It." And It Has Been Reported That Mujãhid Said About This Ayah: "So Wherever You Turn, There Is The Face Of Allah": "So There Is The Direction Of Allah."
Reference : Jami` at-Tirmidhi 2958In-book reference : Book 47, Hadith 10English translation : Vol. 5, Book 44, Hadith 2958
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ عُمَرَ، قَالَ يَا رَسُولَ اللَّهِ لَوْ صَلَّيْنَا خَلْفَ الْمَقَامِ فَنَزَلَتْ : (وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
'Umar Bin Al-Khattab Said: "O Messenger Of Allah (ﷺ)! I Wish That We Could Perform Salat Behind The Maqam: So The Following Was Revealed:And Take You The Maqam Of Ibrahim As A Place Of Salat. (2:125)."
Reference : Jami` at-Tirmidhi 2959In-book reference : Book 47, Hadith 11English translation : Vol. 5, Book 44, Hadith 2959
