24/32. Chapter:
Jami at-Tirmidhi 1771 — Predator Skins Prohibited
What Has Been Related About The Prohibition Of Predator Skins
Hadith About Predator Skins in Islam
Jami at-Tirmidhi : 1771
Jami at-TirmidhiHadith Number 1771
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَمُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ .حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ .حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، أَنَّهُ كَرِهَ جُلُودَ السِّبَاعِ . قَالَ أَبُو عِيسَى وَلاَ نَعْلَمُ أَحَدًا قَالَ عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، غَيْرَ سَعِيدِ بْنِ أَبِي عَرُوبَةَ .حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ أَبِي الْمَلِيحِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ جُلُودِ السِّبَاعِ . وَهَذَا أَصَحُّ .
Abu al-Malih Narrated from:
Narrated Abu Al-Malih: From His Father: "The Prophet (ﷺ) Prohibited Using Predator Skins As A Spread."Another Chain From Abu Al-Malih From His Father: "The Prophet (ﷺ) Prohibited Predator Skins."Another Chain From Abu Al-Malik, That He (ﷺ) Disliked Predator Skins. Abu 'Eisa Said: We Do Not Know Anyone Who Said: "From Abu Al-Malih, From His Father" Except For Sa'Eed Bin Abi 'Arubah.Narrated Abu Al-Malih: "The Prophet (ﷺ) Prohibited Predator Skins." And This Chain Is More Correct.
Reference : Jami` at-Tirmidhi 1771In-book reference : Book 24, Hadith 56,57,58,59English translation : Vol. 3, Book 22, Hadith 1771
Summary of Jami at-Tirmidhi Hadith 1771
This Hadith reports that the Prophet صلى الله عليه وسلم prohibited predator skins, and one wording says he prohibited using predator skins as a spread. The narration appears through more than one chain in the text. Abu Eisa also discusses which chain is more correct, and states that the chain from Abu Al-Malih from the Prophet صلى الله عليه وسلم is more correct. The core message is clear: the report is about avoiding the skins of predatory animals, especially as a spread in one wording. For people searching for the predator skins Hadith, the explanation should stay with the wording and not add unrelated clothing rules or details about animals not mentioned here.
What we learn from this hadith
- The Hadith mentions prohibition related to predator skins.
- One wording specifically mentions using them as a spread.
- The narration includes a chain discussion from Abu Eisa.
- The wording should not be extended to topics not named in the text.
