2/36. Chapter:
Jami at-Tirmidhi 204 — Leaving Masjid After Adhan
What Has Been Related About The Dislike For Exiting The Masjid After The Adhan
Leaving Masjid After Adhan: A Serious Warning
Jami at-Tirmidhi : 204
Jami at-TirmidhiHadith Number 204
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ، عَنْ أَبِي الشَّعْثَاءِ، قَالَ خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَ مَا أُذِّنَ فِيهِ بِالْعَصْرِ فَقَالَ أَبُو هُرَيْرَةَ أَمَّا هَذَا فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُثْمَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَلَى هَذَا الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ لاَ يَخْرُجَ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ الأَذَانِ إِلاَّ مِنْ عُذْرٍ أَنْ يَكُونَ عَلَى غَيْرِ وُضُوءٍ أَوْ أَمْرٌ لاَ بُدَّ مِنْهُ . وَيُرْوَى عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ يَخْرُجُ مَا لَمْ يَأْخُذِ الْمُؤَذِّنُ فِي الإِقَامَةِ . قَالَ أَبُو عِيسَى وَهَذَا عِنْدَنَا لِمَنْ لَهُ عُذْرٌ فِي الْخُرُوجِ مِنْهُ . وَأَبُو الشَّعْثَاءِ اسْمُهُ سُلَيْمُ بْنُ أَسْوَدَ وَهُوَ وَالِدُ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ . وَقَدْ رَوَى أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ هَذَا الْحَدِيثَ عَنْ أَبِيهِ .
Abu Ash-Sha'tha Narrated from:
A Man Exited The Masjid After The Adhan For Asr Had Been Called. So Abu Hurairah Said: 'As For This Person, He Has Indeed Disobeyed Abul Qasim.
Reference : Jami` at-Tirmidhi 204In-book reference : Book 2, Hadith 56English translation : Vol. 1, Book 2, Hadith 204
Summary of Jami at-Tirmidhi Hadith 204
This Hadith is about leaving the masjid after adhan. Abu Ash-Sha'tha saw a man leave the mosque after the adhan for Asr had been called. Abu Hurairah then said that this person had disobeyed Abul Qasim, meaning the Prophet. The added explanation in the report says that people should not leave after the adhan except for an excuse, such as not having wudu or a matter that cannot be avoided. So the teaching is balanced. The warning is serious, but the text itself mentions valid reasons. When the call to prayer has been made, staying for salah shows respect and readiness.
What we learn from this hadith
- Leaving the masjid after adhan is treated as a serious matter.
- The report mentions valid excuses, such as needing wudu.
- Responding to the adhan includes staying ready for prayer.
- The warning is about leaving without a proper reason.
