Jami at-Tirmidhi 3281 — Chapters on Tafsir

[1] An-Najm 53:13,14.[2] An-Najm 53:10.[3] An-Najm 53:9.[4] An-Najm 53:11.[1] An-Najm 53:11.[2] Dress normally made up of two pieces.[1] An-Najm 53:32.[1] Al-Qamar 54:48,49.[1] As-Sajdah 32:17.[1] Al-Wāqi'ah 56:30.[2] Āl 'Imrān 3:185. A brief version of this preceded under no. 3197.[3] Al-Wāqi'ah 56:30,31.[1] Al-Wāqi'ah 56:34.[2] Al-Wāqi'ah 56:82.[1] Al-Waqi'ah 56:35.[1] An-Naba’ 78.[2] At-Takwīr 81.[1] Al-Hadīd 57:3.[1] Al-Mujâdilah 58:12.[1] Al-Mujâdilah 58:13.[1] Al-Mujādilah 58:8.[1] Al-Hashr 59:5.[2] Al-Hashr 59:5.[1] Al-Hashr 59:5.[1] Al-Hashr 59:9.[1] Al-Mumtahinah 60:1.[1] Al-Mumtahinah 60:12.[2] That is either his wife or his slave-girl.[1] Al-Mumtaḥinah 60:10.[1] As-Ṣaff 61:1,2.[1] Al-Jumu'ah 62:3.[2] Similar preceded under no. 3261.[1] Al-Jumu'ah 62:11.[1] Al-Munāfiqin 63:7.[2] Al-Munāfiqin 63:7.[1] Al-Munāfiqūn 63:1.[1] Al-Munāfiqîn 63:8.[1] Al-Munāfiqīn 63:7.[1] Al-Munāfiqīn 63:8.[1] Al-Munāfiqīn 63:9-11.[2] “That is, Dirhams.” ( Tuhfat Al-Ahwadhi )[1] At-Taghābun 64:14.[1] At-Tahrîm 66:4.[1] Al-Ahzāb 33:28.[1] A well known area of Makkah. "At-Ṭibi said: 'He used 'claimed' in reference to Al-'Abbās because he was not at that time (the event occurred) a Muslim, and the group that he was with were not Muslims.'" ( Tuhfat Al-Ahwadhi ).[1] Meaning; Why didn't he, so the Jahmiyah could hear it.[1] Al-Ma‘ārij (70)[2] Al-Ma‘ārij 70:8.[3] This preceded under no. 2581.[1] Al-Jinn 72:1,2.[2] Al-Jinn 72:1.[3] Al-Jinn 72:19.[1] Al-Mudath-thir 74:1-5.[1] This preceded under no. 2576.[1] A fine powdery dust.[1] Al-Mudaththir 74:56.[2] Al-Qiyāmah 75:16.[1] Al-Qiyāmah 75:22-23. This narration preceded – with the very same chain of narrators – under Ḥadīth no. 2553 but there he mentioned the addition: “his bounties” before “his servants.”[1] 'Abasa 80:1.[1] ‘Abasa 80:37.[1] At-Takwir (81)[2] At-Takwir 81:1.[3] Al-Infatār 82:1.[4] Al-Inshiqāq (84)[1] Al-Mutaffifin 83:14.[1] Al-Muṭaffifīn 83:6. [2] Al-Muṭaffifīn 83:6. [3] Al-Inshiqāq (84).[1] Al-Inshiqāq 84:7,8.[1] It appears that it is Ma’mar (a narrator in the chain); he is mentioned similarly below. The narrator from him is ‘Abdur-Razzāq. Similar is recorded through this route by others.[1] Al-Burūj 85:4-8.[1] Al-Ghāshiyah 88:21,22.[1] Ash-Shams 91:12.[1] Al-Lail 92:5-10.[1] Ad-Duḥa 93:3.[1] At-Tīn (95).[2] At-Tīn 95:8.[3] Al-‘Alaq 96:18.[1] Al-'Alaq 96:17,18.[1] Al-Bayyinah (98).[1] Az-Zalzalah 99:4.[2] At-Takāthur 102:1.[1] At-Takāthur 102:8.[2] That is, they understood Na'im to refer to these delights.[3] "This carries two possible meanings: One of them is that the delights you are to be asked about are yet to come. The second is that the questioning that is yet to come will be about the two black things, for they are indeed two blessings among the blessings of Allāh Most High." ( Tuhfat Al-Ahwadhi ).[4] At-Takāthur 102:8.[1] Al-Kawthar 108:1.[1] An-Naṣr (110).[1] An-Nasr 110:1.[1] Al-Masad 111:1.Reference : Jami` at-Tirmidhi 3281In-book reference : Book 47, Hadith 333English translation : Vol. 5, Book 44, Hadith 3281