64/38. Chapter:

Sahih Bukhari 4227 — Ibn Abbas on Donkey Meat

Ghazwa of Khaibar

Ibn Abbas on Donkey Meat: A Hadith About Careful Reporting

Sahih BukhariHadith Number 4227

حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، عَنْ عَاصِمٍ، عَنْ عَامِرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لاَ أَدْرِي أَنَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَجْلِ أَنَّهُ كَانَ حَمُولَةَ النَّاسِ، فَكَرِهَ أَنْ تَذْهَبَ حَمُولَتُهُمْ، أَوْ حَرَّمَهُ فِي يَوْمِ خَيْبَرَ، لَحْمَ الْحُمُرِ الأَهْلِيَّةِ‏.‏

Ibn 'Abbas Narrated from:

I do not know whether the Prophet (ﷺ) forbade the eating of donkey-meat (temporarily) because they were the beasts of burden for the people, and he disliked that their means of transportation should be lost, or he forbade it on the day of Khaibar permanently.

Reference : Sahih al-Bukhari 4227In-book reference : Book 64, Hadith 265USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 536

Summary of Sahih Bukhari Hadith 4227

This hadith about donkey meat is careful in its wording. Ibn Abbas says he did not know whether the Prophet صلى الله عليه وسلم forbade donkey meat because the animals were people's beasts of burden and he disliked that their transport would be lost, or whether he forbade it permanently on the day of Khaibar. That makes the core topic legal uncertainty within the report itself. The text is useful for readers searching for the donkey meat ruling hadith because it shows that a companion honestly reported what he did not know. It does not force a reason beyond the narration. The practical lesson is that Islamic knowledge should be handled with care. When the text records uncertainty, a writer should not turn it into a claim that the narrator did not make.

What we learn from this hadith

  • Ibn Abbas clearly stated what he did not know.
  • The hadith records possible reasons without forcing one in this wording.
  • Careful reporting is part of respecting hadith text.

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