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Support Us36/1. Chapter:
حديث عَلِيٍّ، قَالَ: كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ، يَوْمَ بَدْرٍ، وَكَانَ النَّبِيُّ ﷺ أَعْطَانِي شَارِفًا مِنَ الْخُمُسِ؛ فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بَفَاطِمَةَ، بِنْتِ رَسولِ اللهِ ﷺ، وَاعَدْتُ رَجُلًا صَوَّاغًا، مِنْ بَنِي قَيْنُقَاعٍ، أَنْ يَرْتَحِلَ مَعِي، فَنَأْتِيَ بِإِذْخِرٍ، أَرَدْتُ أَنْ أَبِيعَهُ الصَّوَّاغِينَ، وَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي؛ فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَيَّ مَتَاعًا مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ، وَشَارِفَايَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنَ الأَنْصَارِ، رَجَعْتُ، حِينَ جَمَعْتُ مَا جَمَعْتُ، فَإِذَا شَارِفَايَ قَدِ اجْتُبَّ أَسْنِمَتُهُمَا، وَبُقِرَتْ خَوَاصِرُهُمَا، وَأُخِذَ مِنْ أَكْبَادِهِمَا؛ فَلَمْ أَمْلِكْ عَيْنَيَّ، حِينَ رَأَيْتُ ذَلِكَ الْمَنْظَرَ مِنْهُمَا فَقُلْتُ: مَنْ فَعَلَ هذَا فَقَالُوا: فَعَلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَهُوَ فِي هذَا الْبَيْتِ فِي شَرْبٍ مِنَ الأَنْصَارِ فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى النَّبِيِّ ﷺ، وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ ⦗١٠⦘ فَعَرَفَ النَّبَيُّ ﷺ، فِي وَجْهِي الَّذِي لَقِيتُ فَقَالَ النَّبِيُّ ﷺ: مَا لَكَ فَقُلْتُ: يَا رَسُولَ اللهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ، عَدَا حَمْزَةُ عَلَى نَاقَتَيَّ فَأَجَبَّ أَسْنِمَتُهُمَا، وَبَقَرَ خَوَاصِرَهُمَا؛ وَهَا هُوَ ذَا، فِيبَيْتٍ مَعَهُ شَرْبٌ فَدَعَا النَّبِيُّ ﷺ، بِرِدَائِهِ فَارْتَدَى، ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ، فَأَذِنُوا لَهُ، فَإِذَا هُمْ شَرْبٌ فَطَفِقَ رَسُولُ اللهِ ﷺ يَلُومُ حَمْزَةَ فِيمَا فَعَلَ فَإِذَا حَمْزَةُ قَدْ ثَمِلَ مُحْمَرَّةً عَيْنَاهُ فَنَظَرَ حَمْزَةُ إِلَى رَسُولِ اللهِ ﷺ، ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى رُكْبَتِهِ، ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى سُرَّتِهِ، ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى وَجْهِهِ؛ ثُمَّ قَالَ حَمْزَةُ: هَلْ أَنْتُمْ إِلَاّ عَبِيدٌ لأَبِي فَعَرَفَ رَسُولُ اللهِ ﷺ، أَنَّهُ قَدْ ثَمِلَ، فَنَكَصَ رَسُولُ اللهِ ﷺ عَلَى عَقِبَيْهِ الْقَهْقَرَى وَخَرَجْنَا مَعَهُ.
I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet صلى الله عليه وسلم had given me a she-camel from the Khumus. When I intended to marry Fâtima, the daughter of Allâh’s Messenger, I had an appointment with a goldsmith from the tribe of Banî Qainuqâ’ to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party.I was collecting for my she-camels, equipment of saddles, sacks and ropes while my two she-camels were kneeling down beside the room of an Ansâri man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, “Who has done this?” The people replied, “Hamza bin ‘Abdul-Muttalib who is staying with some Ansâri drunks in this house.”I went away till I reached the Prophet صلى الله عليه وسلم and Zaid bin Hâritha was with him. The Prophet صلى الله عليه وسلم noticed the effect of what I had suffered on my face so the Prophet ﷺ asked, "What is wrong with you?" I replied, "Allâh's Messenger ﷺ ! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks."The Prophet ﷺ then asked for his covering sheet, put it on, and set out walking, followed by me and Zaid bin Hâritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allâh's Messenger ﷺ started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red.Hamza looked at Allâh's Messenger ﷺ and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes looking at his face. Hamza then said, "Aren't you (all) but the slaves of my father?" Allâh's Messenger ﷺ realised that he was drunk, so Allâh's Messenger ﷺ retreated, and we went out with him. ( Sahih Al-Bukhâri, Hadîth No. 324, Vol. 4 )
حديث أَنَسٍ رضي الله عنها، قَالَ: كُنْتُ سَاقِيَ الْقَوْمِ، فِي مَنْزِلِ أَبِي طَلْحَةَ، وَكَانَ خَمْرُهُمْ يَوْمَئِذٍ الْفَضِيخَ فَأَمَرَ رَسُولُ اللهِ ﷺ مُنَادِيًا يُنَادِي: أَلَا إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ قَالَ: فَقَالَ لِي أَبُو طَلْحَةَ: اخْرُجْ فَأَهْرِقْهَا فَخَرَجْتُ فَهَرَقْتُهَا، فَجَرَتْ ⦗١١⦘ فِي سِكَكِ الْمَدِينَةِ فَقَالَ بَعْضُ الْقَوْمِ: قَدْ قُتِلَ قَوْمٌ وَهِيَ فِي بُطُونِهِمْ فَأَنْزَلَ اللهُ (لَيْسَ عَلَى الَّذِين آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا) الآية.
I was the butler in the house of Abû Talha, and in those days drinks were prepared from dates. Allâh's Messenger ﷺ ordered somebody to announce that alcoholic drinks had been prohibited. Abû Talha ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Al-Madîna. Some people said, "Some people were killed and wine was still in their stomachs."On that the Divine revelation came: 'Those who believe and do righteous good deeds, there is no sin for what they ate (in the past)...' (V.5:93)( Sahîh Al-Bukhârî, Hadîth No. 644, Vol. 3)
36/5. Chapter:
حديث جَابِرٍ رضي الله عنها، قَالَ: نَهى النَّبِيُّ ﷺ، عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالرُّطَبِ.
The Prophet صلى الله عليه وسلم forbade the drinking of alcoholic drinks prepared from raisins, dates, unripe dates and fresh ripe dates. ( Sahîh Al-Bukhârî, Hadîth No. 506, Vol. 7)
حديث أَبِي قَتَادَةَ، قَالَ: نَهى النَّبِيُّ ﷺ، أَنْ يَجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ، وَالتَّمْر وَالزَّبِيبِ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ.
The Prophet صلى الله عليه وسلم forbade the mixing of ripe and unripe dates and also the mixing of dates and raisins (for preparing a syrup) but the syrup of each kind of fruit should be prepared separately. (One may have such drinks as long as it is fresh.) ( Sahîh Al-Bukhârî, Hadîth No. 507, Vol. 7) Nabîdh drinking order was abrogated and today it is legal to drink it as long as it does not turn into intoxicant.
36/6. Chapter:
[1] (Ch.6) Ad-Dubbâ' , Al-Muzzaffat , Al-Hantam and An-Naqîr are four different containers in which wine used to be prepared. Ad-Dubbâ' is the empty skin of gourd; Al-Muzzaffat is a
حديث أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ ﷺ، قَالَ: لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَلَا فِي الْمُزَفَّتِ.
Allâh's Messenger صلى الله عليه وسلم said, "Neither make drinks in Ad-Dubbâ' nor in Al-Muzaffat." ( Sahîh Al-Bukhârî, Hadîth No. 492-B, Vol. 7)
حديث عَلِيٍّ رضي الله عنها، قَالَ: نَهى النَّبِيُّ ﷺ، عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ.
The Prophet صلى الله عليه وسلم forbade the use of Ad-Dubbâ' and Al-Muzaffat. ( Sahîh Al-Bukhârî, Hadîth No. 498, Vol. 7)
حديث عَائِشَةَ أُمِّ الْمُؤْمِنِينَ عَنْ إِبْرَاهِيمَ، قُلْتُ لِلأَسْوَدِ: هَلْ سَأَلْتَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ فَقَالَ: نَعَمْ، قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ عَمَّا نَهى النَّبِيُّ ﷺ أَنْ يُنْتَبَذَ فِيهِ قَالَتْ: نَهَانَا فِي ذَلِكَ، أَهْلَ الْبَيْتِ، أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ قُلْتُ: أَمَا ذَكَرَتِ الْجَرَّ وَالْحَنْتَمَ قَالَ: إِنَّمَا أُحَدِّثُكَ مَا سَمِعْتُ؛ أُحَدِّثُ مَا لَمْ أَسْمَعْ.
I asked Al-Aswad, "Did you ask 'Âisha (mother of the Believers) about the containers in which it is disliked to prepare (non-alcoholic) drinks?" He said, "Yes, I said to her, 'O Mother of the Believers! What containers did the Prophet صلى الله عليه وسلم forbid to use for preparing (non-alcoholic) drinks?' She said, "The Prophet صلى الله عليه وسلم forbade us (his family) to prepare (non-alcoholic) drinks in Ad-Dubbâ' and Al-Muzaffat." I asked, "Didn't you mention Al-Jar and Al-Hantam ?" She said, "I (only) tell what I have heard; shall I tell you what I have not heard?" ( Sahîh Al-Bukhârî, Hadîth No. 500, Vol. 7)
حديث ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ﷺ، قَالَ: وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ والْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ.
The Prophet صلى الله عليه وسلم said, "I forbid you to use Ad-Dubbâ', Al-Hantam, An-Naqîr and Muzaffat [all those are the names of pots (utensils) used for bowl coated with pitch; Al-Hantam is a kind of jar; and An-Naqîr is a piece of date-palm trunk, hollowed out in the shape of a bowl. preparing alcoholic drinks].” ( Sahîh Al-Bukhâri, Hadîth No. 482, Vol. 2)
حديث عَبْدِ اللهِ بْنِ عَمْرو، قَالَ: لَمَّا نَهى النَّبِيُّ ﷺ، عَنِ الأَسْقِيَةِ، قِيلَ لِلنَّبِيِّ ﷺ: لَيْسَ كُلُّ النَّاسِ يَجِدُ سِقَاءً فَرَخَّصَ لَهُمْ فِي الْجَرِّ غَيْرِ الْمُزَفَّتِ.
When the Prophet صلى الله عليه وسلم forbade the use of certain containers (that were used for preparing alcoholic drinks), somebody said to the Prophet صلى الله عليه وسلم, “But not all the people can find skins.” So he allowed them to use clay jars not covered with pitch. ( Sahîh Al-Bukhâri, Hadîth No. 497, Vol. 7)
36/7. Chapter:
حديث عَائِشَةَ، عَنِ النَّبِيِّ ﷺ، قَالَ: كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ.
The Prophet صلى الله عليه وسلم said, “All drinks producing intoxication are Harâm (prohibited) to drink.” ( Sahîh Al-Bukhâri, Hadîth No. 243, Vol. 1)
