26/48. Chapter:

Sunan an-Nasai 3295 — Respecting Aunt Relations in Marriage

The Prohibition Of Being Married To A Woman And Her Maternal Aunt At The Same Time

Hadith About Respecting Aunt Relations in Marriage

Sunan an-NasaiHadith Number 3295

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا ‏"‏ ‏.‏

Abu Hurairah Narrated from:

The Messenger of Allah said: "A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt."

Reference : Sunan an-Nasa'i 3295In-book reference : Book 26, Hadith 100English translation : Vol. 4, Book 26, Hadith 3297

Summary of Sunan an-Nasai Hadith 3295

This narration states that a woman should not be taken as a co-wife to her paternal aunt or her maternal aunt. The hadith is brief, but it carries a clear rule about marriage combinations. The core topic is forbidden co-wives in Islam, especially where a woman would be joined with her aunt in one marriage. The wording does not mention motives, reasons, or other cases, so a careful explanation should stay with what is said. It teaches that marriage is not only about individual permission; the combination of people in the marriage also matters. This is why the aunt relationship is named clearly in the hadith.

What we learn from this hadith

  • A woman should not become a co-wife to her paternal aunt.
  • A woman should not become a co-wife to her maternal aunt.
  • Some marriage combinations are forbidden even when stated briefly.
  • The hadith guides Muslims to check family relations before marriage.

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