26/48. Chapter:

Sunan an-Nasai 3299 — Woman and Aunt Marriage Ban

The Prohibition Of Being Married To A Woman And Her Maternal Aunt At The Same Time

Woman and Aunt Marriage Ban Hadith

Sunan an-NasaiHadith Number 3299

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ عَلَى خَالَتِهَا ‏.‏

Jabir Narrated from:

The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.

Reference : Sunan an-Nasa'i 3299In-book reference : Book 26, Hadith 104English translation : Vol. 4, Book 26, Hadith 3301

Summary of Sunan an-Nasai Hadith 3299

This narration from Jabir says that the Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt. The core topic is the woman and aunt marriage ban in the same marriage arrangement. The hadith is short, so its lesson should not be made complicated. It identifies two close relatives: the paternal aunt and the maternal aunt. It then gives a clear prohibition about joining either of them with the woman as co-wives. This wording is helpful for readers who want a simple hadith explanation on whether aunt and niece can be co-wives in Islam.

What we learn from this hadith

  • A woman and her paternal aunt should not be joined as co-wives.
  • A woman and her maternal aunt should not be joined as co-wives.
  • The hadith is about the same marriage arrangement.
  • Jabir narrated this rule from the Messenger of Allah.

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