35/41. Chapter:
Sunan an-Nasai 3833 — Sinful Vows
Expiation For Vows
No Vow to Commit Disobedience in Islam
Sunan an-Nasai : 3833
Sunan an-NasaiHadith Number 3833
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ نَذْرَ فِي مَعْصِيَةٍ " .
A'isha Narrated from:
The Messenger of Allah said: 'There is no vow to commit an act of disobedience.'
Reference : Sunan an-Nasa'i 3833In-book reference : Book 35, Hadith 73English translation : Vol. 4, Book 35, Hadith 3864
Summary of Sunan an-Nasai Hadith 3833
This hadith gives a firm and simple teaching: there is no vow to commit an act of disobedience. A person cannot use a vow to turn wrongdoing into something that should be carried out. The report does not mention an expiation in this particular wording, so its explanation should remain focused on the stated prohibition. The key subject is a sinful vow in Islam. Even when someone has spoken seriously or promised an action, disobedience is not made acceptable by that promise. The hadith separates commitment from wrongdoing: keeping a vow is not a reason to perform an act that is itself disobedient. For readers searching what to do about a vow to sin, the text first establishes the main boundary clearly. A vow does not authorize the disobedient act, and it should not be treated as a reason to carry it out.
What we learn from this hadith
- A vow does not make disobedience acceptable.
- Do not carry out wrongdoing merely because it was vowed.
- A serious promise cannot change the nature of a disobedient act.
- This wording focuses on rejecting the sinful vow itself.
