37/2. Chapter:

Sunan an-Nasai 3991 — Prayer, Bloodshed, and Final Accountability

The Gravity of the Sin of Shedding Blood

First Account on Judgment Day: Prayer and Bloodshed

Sunan an-NasaiHadith Number 3991

أَخْبَرَنَا سَرِيعُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ الْخَصِيُّ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ شَرِيكٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ الصَّلاَةُ وَأَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ ‏"‏ ‏.‏

`Abdullah Narrated from:

The Messenger of Allah [SAW] said: 'The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed.

Reference : Sunan an-Nasa'i 3991In-book reference : Book 37, Hadith 26English translation : Vol. 5, Book 37, Hadith 3996

Summary of Sunan an-Nasai Hadith 3991

This hadith about the first account on Judgment Day brings together two kinds of responsibility. The Messenger of Allah said that the first matter for which a person will be brought to account is the Salah, and the first matter settled between people is bloodshed. The wording keeps worship and human rights side by side. Prayer concerns a servant’s direct duty, while bloodshed concerns harm done between people. The hadith does not say that other deeds or wrongs are unimportant. It identifies what comes first in each area. This gives the reader two clear priorities: guard the prayer and guard the lives of others. A person should not separate devotion from conduct. Regular worship does not make harm to people small, and concern for people does not remove the duty of prayer. The narration teaches balanced accountability before Allah, where both worship and the rights of human beings are taken seriously.

What we learn from this hadith

  • Salah is named as the first deed for which a person is called to account.
  • Bloodshed is named as the first dispute settled between people.
  • Worship and the rights of others are both central to accountability.
  • The hadith encourages care for prayer and protection of human life.

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