43/41. Chapter:
Sunan an-Nasai 4442 — Warning Against Disfiguring Animals
Prohibition Of (Eating) An Animal, Which Ws Used As A Target
Disfiguring Animals in Islam: A Serious Warning
Sunan an-Nasai : 4442
Sunan an-NasaiHadith Number 4442
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي الْمِنْهَالُ بْنُ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لَعَنَ اللَّهُ مَنْ مَثَّلَ بِالْحَيَوَانِ " .
Ibn 'Umar Narrated from:
I heard the Messenger of Allah say: 'May Allah curse the one who disfigures and animal. (Sahih)
Reference : Sunan an-Nasa'i 4442In-book reference : Book 43, Hadith 82English translation : Vol. 5, Book 43, Hadith 4447
Summary of Sunan an-Nasai Hadith 4442
This hadith focuses on the disfigurement of animals. Ibn Umar says that he heard the Messenger of Allah state that Allah curses the person who disfigures an animal. The message is short, but its meaning is strong. Deliberately damaging an animal's body is treated as a grave wrong, not as harmless fun. The hadith supports a clear part of Islamic animal welfare: living creatures should not be mutilated, wounded, or physically altered through cruel treatment. It also warns against becoming careless about pain simply because the victim is an animal. A Muslim reading this hadith should understand that mercy and restraint matter in dealings with animals. The text itself does not list every possible case. It gives a broad warning against the act of disfigurement.
What we learn from this hadith
- Deliberately disfiguring an animal brings a severe warning.
- An animal's body must not be damaged for amusement.
- Carelessness toward animal pain is not accepted in this hadith.
- Mercy and restraint should guide the treatment of animals.
