24/49. Chapter:
Sunan an-Nasai 2727 — No Revelation Forbidding It
Qiran
No Qur'anic Ban Mentioned for Combining Hajj and Umrah
Sunan an-Nasai : 2727
Sunan an-NasaiHadith Number 2727
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَ عَنْهُمَا النَّبِيُّ صلى الله عليه وسلم قَالَ فِيهِمَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ .
'Imran Narrated from:
The Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.
Reference : Sunan an-Nasa'i 2727In-book reference : Book 24, Hadith 109English translation : Vol. 3, Book 24, Hadith 2728
Summary of Sunan an-Nasai Hadith 2727
This Hadith continues the report of Imran bin Husain about combining Hajj and Umrah. He says that the Messenger of Allah combined the two. Then he states that no Book was revealed concerning it and the Prophet did not forbid it. The narration ends by saying that a man said what he wished by his own opinion. The Hadith is important for searches such as no Quran forbidding Tamattu, Hajj and Umrah together hadith, and Imran bin Husain Tamattu. The explanation should remain careful: the text reports Imran’s statement and contrasts prophetic practice with later personal opinion. It does not give details of all Hajj types, but it strongly centers the discussion on the Prophet’s act.
What we learn from this hadith
- Imran reports that the Prophet combined Hajj and Umrah.
- The narration says no Qur'anic text forbidding it came down.
- The narration says the Prophet did not forbid it.
- Personal opinion is contrasted with what was reported from the Prophet.
